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Home -> 5755 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5755

“You shall observe My decrees and My laws which man shall carry out and by which he shall live.” (18:5)

From the words, ovc hju, “and by which he shall live,” Chazal have derived that mitzvos are not to be performed in a way that would endanger someone’s life. Literally, the pasuk is read to mean that mitzvah performance enables one to achieve physical well-being and often longevity. This is in addition to a spiritually healthy moral life replete with the joy and peace of mind inherent when one acts in accordance with the dictates of Hashem. Rashi, however, interprets these words as referring to spiritual longevity in the World to Come, since everyone in this world must eventually die. …

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Home -> 5755 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5755

“This shall be to you an eternal decree to bring atonement on Bnei Yisrael for all their sins once a year.” (16:34)

Why does the Torah emphasize that the atonement of Yom Kippur occurs once a year?  This should be obvious. Horav Tzvi Hirsch Farber, z.l., cites Horav Yaakov Charif, z.l., who compared this metaphorically to a sick man whose medical specialist is in a distant city. Whenever his illness becomes serious and life-threatening, they must take him to the big city to have medication administered to him by this doctor. At times, however, the illness becomes so severe that he can not wait until he reaches his own doctor.  Consequently, at each station stop along the way, he seeks a doctor…

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Home -> 5755 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5755

“One lot for Hashem and one lot for Azazel.” (16:8)

One of the least understood and most fascinating services performed in the Bais Ha’Mikdash was the Yom Kippur service involving the two he-goats. These two goats were both holy korbanos which expiated the sins of Klal Yisrael. That, however, is the point at which their similarities ended, for, the manner in which each was sacrificed was disparate to the extreme.  One goat’s blood was sprinkled in the Kodesh Ha’Kodoshim, while the other one entered the Kodesh only momentarily during its lifetime, immediately prior to being sent to a terrible and desolate death. The commentators, each in their own inimitable way,…

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Home -> 5755 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5755

“He shall don a sacred linen tunic; linen breeches shall be upon his flesh … he shall immerse himself in water and then don them.” (16:4)

On Yom Kippur, the Kohen Gadol would change into his regular gold vestments or into his white linen garments. He changed his clothing a total of five times, each time immersing himself in the mikveh. He wore the simple white garments when he performed the service inside the Sanctuary. In contrast, he wore the gold ones outside.  Horav Moshe Swift, z.l., remarks that in everyday life we, too, perform both ohbp ,sucg, service on the inside, and .uj ,sucg , service on the outside.  Service to one another within the parameters of our homes and community defines avodas penim, while…

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