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“Do not contend with them, for I will not give you of their land.” (2:5) – “Be not at enmity with Moav, and do not contend with them in battle.” (2:9) – “Do not harass them and do not contend with them for I will not give of the land of the children of Ammon to you for a possession.” (2:19)

After their lengthy sojourn in the desert, Bnei Yisrael had attained a reputation for their physical prowess which commanded profound respect. They had the “ability” to achieve many more conquests, exterminating their adversaries. Hashem implored them, however, three times to refrain from battle. He declared three adversaries who possessed choice pieces of land to be off limits. The Abarbanel cites Hashem’s desire to educate Bnei Yisrael as the reason for this command. Bnei Yisrael felt confident that they could defeat all opposition with their own strength. In order to curb their audacious attitude, it was essential to place specific controls…

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“And you came near to me all of you.” (1:22)

Rashi explains the words “all of you” to mean the young pushing elders and the elders pushing the heads in a sort of confusion. In essence this was Moshe’s rebuke to Bnei Yisrael. In order to encourage its own growth, the younger generation ought to be able to accept guidance from the elders. In this instance, however, there was complete chaos, as the young gave orders and advised the leadership. What is even more notable is that the elders heeded the dictates of this new “leadership”. Indeed, a similar phenomenon occurred during the near tragic recognition of the infamous false…

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“You shall not respect persons in judgment, the small and the great alike, you shall listen to, you shall not fear the face of any man, for the judgment is Hashem’s.” (1:17)

Rabeinu Yonah in his Sharei Teshuvah (3:33) cites this pasuk as a reassurance to Torah leadership that they should not fear reprisal from any decision they render. Judgment comes from Hashem and He will protect those who stand resolute in executing His imperatives.   We may question the stated rationale for this mandate, “for judgment is Hashem’s”. What relationship exists between the source of judgment and the need for courage in administering legislation? This pasuk may be clarified in the following manner. Chazal made a very strong statement regarding the character of a Talmid Chacham (Torah scholar). Any Talmid Chacham…

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“And Di Zahav.” (1:1)

Rashi interprets the place of Di Zahav etymologically to refer to the “excess gold” that Bnei Yisrael acquired upon leaving Egypt. Unfortunately they submitted to their cravings and created the Golden Calf from this abundant gold. Boredom coupled with affluence can create a highly volatile situation. If Moshe’s goal was to rebuke Bnei Yisrael for the Golden Calf, why did he provide them with a defense for this deed? Excess gold may, indeed, have been the reason for the sun of the Golden Calf.               Horav Dovid Feinstein Shlita explains that there are two distinct possible orientations towards newly…

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