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“And if your brother becomes poor, and his means fail with you, then you shall uphold him.” (25:35)

The primary focus of this mitzvah is supporting those who have been poverty stricken. The Torah states “you shall uphold and support him; giving charity is a fine art, which involves more than the act of writing a check and dispensing it. The Torah demands a unique sensitivity to the concerns of the impoverished. No one is as vulnerable to humiliation as the needy. The Torah voices its concern for the protection of the poor man’s esteem. Don’t let him falter into depression! Hold him up and strengthen him!               Horav Moshe Shternbuch Shlita extends this mitzvah yet further….

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“But in the seventh year a Shabbos of solemn rest shall be for the land, a Shabbos unto Hashem.” (25:4)

The Midrash suggests that the pasuk in Tehilim (103:20) – “Bless Hashem, O’ His angels, the strong warriors, who do His bidding, to obey the voice of His word,” refers to those who observe the laws of Shmittah. Their strength of character is compared to that of the angels. What is the nature of this strength? What uniqueness is found in the obedience of angels which is similarly reflected in the farmers’ compliance to the laws of Shmittah?   Horav Chaim Shmuelevitz Z”l cites the Talmud in Shabbos 85a which reveals the source of the character strength of the angels…

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“When you will come into the land… and the land shall rest, a Shabbos to ‘в. Six years you shall sow your field… but in the seventh year a Shabbos of solemn rest shall be for the land.” – “And if you shall ask, what shall we eat in the seventh year? Behold we may not sow or gather our crops. And I will command My blessing upon you in the sixth year. And it shall bring forth produce for the three years.” (25:20-21)

Studying the above pesukim, one is confronted with two simple, but striking questions. First, why was it necessary to state that we must first sow the land for six years? Is it not obvious that one must first “work” the land, so that it may later “rest”? It would have been sufficient simply to state “At the end of the six years you shall make shmittah”? Second, these pesukim provide the rationale for the question, “What will we eat during the seventh year?” Is it not customary to eat during the seventh year that which grew during the previous year?…

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“And Hashem spoke to Moshe in Mount Sinai.” (25:1)

Rashi questions why the Torah distinguishes the mitzvah of shmittah by assigning it the same level of importance accorded to our receiving the Torah at Mount Sinai. We suggest that the mitzvah of shmittah is a uniquely viable proof that the Torah was revealed by Hashem. When a human being in an agrarian society develops an agricultural law, the law endures only as long as it is beneficial for agriculture. Subsequently, it becomes void.   Let us turn to explore the shmittah laws in contrast to a system of rotation of crops which cultivates the soil. In contradistinction to crop…

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