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“And Moshe was angered, and he cast out from his hands the tablets and he broke them.” (32:19)

At first glance the narrative which deals with Moshe’s breaking the first set of tablets is very puzzling. When Bnei Yisrael made a Golden-Calf, did Moshe have the right to decide that they would forever forfeit their claim to the Torah? Would it not have been more appropriate for Moshe to delay teaching them the Torah until they had repented and mended their ways? Instead, he broke the tablets and subsequently asked Hashem for a second set of tablets.   This question may be answered by explaining a deeper understanding of the unique characteristics of the first set of tablets….

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“And the people saw that Moshe delayed in coming down from the mountain. And the people gathered themselves together unto Aharon, and they said to him rise up, make for us gods…” (32:1)

It seems peculiar that those involved in the sin of the Golden-Calf did not choose Aharon as the leader to replace Moshe. Indeed, if Aharon was not acceptable to them, how did they have the audacity to ask him to find another leader? Horav Efraim Tzemel Z”l responds to this question with a simple, but insightful, answer. They desired a leader who was more politically oriented, capable of making prudent decisions which affected the community, while simultaneously maintaining his stature as a statesman and diplomat. Aharon was viewed by them as a great scholar embodying an aura of holiness that…

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“This they shall give… half a shekel of the shekel of the sanctuary.” (30:13)

Rashi explains that Hashem showed Moshe a “fiery” likeness of the half-shekel coin. The Chachma Umusar explains this homiletically, as an allusion to the fire of devotion that must permeate our fulfillment of mitzvos. It is not sufficient to merely give one’s shekel. The significance lies in how it was given. Does one part with his coin with coolness or does he distribute it with the enthusiasm and joy which should be present in the performance of mitzvos? When a Jew keeps Shabbos but does it indifferently, without the warmth that should permeate an Oneg Shabbos, he will not be…

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“When you will take the sum of the Bnei Yisrael, according to their number, and every man shall give a ransom for his soul.” (30:12)

The primary purpose of the half-shekel contribution was to serve as a method for counting Bnei Yisrael. In addition to this, the proceeds of the first shekel collection served a sacred cause; the silver collected was used in the building of the Mishkan, the symbol of the Divine Presence in the midst of Klal Yisrael. Subsequently, this became an annual collection during the month of Adar. The money was specifically earmarked for the provision of the sacrifices, thereby including all of Klal Yisrael in this act of daily worship. In this manner, the shekel became a significant symbol of an…

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