Rashi explains that Hashem was blaming Moshe and Aharon for limiting the opportunity for a heightened effect of Kiddush Hashem (sanctifying Hashem’s Name) when they caused water to flow from the stone. Had they spoken to the stone, rather than hit it twice, Hashem’s Name would have reflected a more sublime level of sanctification. Bnei Yisrael would have remarked, “If a mere stone, which does not receive reward or punishment, nevertheless fulfills Hashem’s imperative, we should certainly fulfill His mitzvos.” This grievance seems demanding. Although a greater miracle could have transpired had Moshe and Aharon spoken to the stone, nonetheless,…
