5783 – Page 6 – Peninim on the Torah

ויציאו אותו כל העדה אל מחוץ למחנה וירגמו אתו באבנים

The entire assembly removed him to the outside of the camp, they pelted him with stones. (15:36)

The Torah uses the plural of stone, avanim, which implies that a group participated in the execution of the mekoshesh eitzim, wood-gatherer. He was not the only one incarcerated at the time. The megadef, blasphemer, was also awaiting execution. Concerning his punishment, the Torah writes, Vayirgemu oso even, “They stoned him to death,” with the word even written in its singular form (Vayikra 24:23). Apparently, a difference existed between the manners of their individual executions. The Maharam Lublin, zl, was asked this question when he was a young child. He replied that, concerning the mekoshesh, some contended in his favor…

Home -> 5783 -> Shelach

ולא תתורו אחרי לבבכם ואחרי עיניכם אשר אתם זנים אחריהם

Sruly Schnair In Shelach, 5783

And not explore after your heart and after your eyes after which you stray. (15:39)

Rashi explains that the heart and eyes are like the body’s spies, catalyzing a gravitation toward satisfying his animal nature. Human cognition is selective. As a result, it is influenced by improper thoughts. When one wants something, it suddenly becomes permissible. Desire has a way of limiting one’s ability to think properly. The heart and the mind procure for the body. The eye sees, the heart desires, the body follows through when it commits the sin. Having said this, we wonder why the heart’s desires precede the eye’s perception. The pasuk should have instructed us not to explore/probe after the…

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ועשו להם ציצית על כנפי בגדיהם לדרתם ... וראיתם אותו וזכרתם את כל מצות ד' ועשיתם אתם

Sruly Schnair In Shelach, 5783

They shall make for themselves Tzitzis on the corners of their garments … that you may see it and remember all the mitzvos of Hashem. (15:38,39)

The mitzvah of Tzitzis is of such primary significance that it enables the Jew to remember all the Torah’s precepts. The corners of a garment are seen and accessible; otherwise, they cannot serve as much of a reminder of the mitzvos. Why is the reminder specifically on one’s garments? Horav Eliyahu Eliezer Dessler, zl (Michtav MeiEliyahu), explains that clothing is a person’s vehicle for presenting himself to the world, highlighting the role that he wants to play and the manner in which he wishes to be perceived. Thus, it is important that the garments be sanctified with reminders about Hashem,…

Home -> 5783 -> Beha'alosecha

איש איש כי יהיה טמא לנפש או בדרך רחוקה

Sruly Schnair In Beha'alosecha, 5783

If any man will become contaminated through a human corpse or on a distant road. (9:10)

The Pesach Sheini dispensation has two aspects: tamei, ritual contamination; derech rechokah, distance from the Sanctuary. One who, for one of these reasons, missed out on celebrating Pesach Rishon appropriately, is granted a second chance in accordance with halachah. Horav Lazar Brody, Shlita, posits that the laws of Pesach Sheini are an allusion to the baal teshuvah, penitent, who returns to Jewish observance. One who was born to a family that was distant from observance can return, can have another start at being an observant Jew. Chazal (Pesachim 95a) ask what the difference is between Pesach Rishon and Pesach Sheini….

Home -> 5783 -> Beha'alosecha

ותדבר מרים ואהרן במשה על אודות האשה הכושית אשר לקח

Sruly Schnair In Beha'alosecha, 5783

Miriam and Aharon spoke against Moshe regarding the Cushite woman which he took. (12:1)

Rashi quotes Midrash Tanchuma (Parashas Tzav 13) which asks, “From where did Miriam know that Moshe Rabbeinu had separated from Tzipporah?” (Miriam complained about Moshe moving out of his family tent. The reason given was that he never knew when Hashem would speak with him. Thus, he had to maintain his purity at all times. Miriam rendered, “Was Moshe the only one who spoke with Hashem? They, too, received His word – yet, they did not separate from their spouses.”) The Midrash says that Miriam heard Tzipporah say, “Woe is to those who are called to prophecy, just like my…

Home -> 5783 -> Beha'alosecha

והאיש משה ענו מאד מכל האדם אשר על פני האדמה

Sruly Schnair In Beha'alosecha, 5783

Now the man Moshe was exceedingly humble, more than any other person on the face of the earth. (12:3)

How should we understand the concept of anivus, humility? Should a person ignore his positive attributes? Should he hide his successes? The Baalei Mussar, Ethicists, explain that one who ignores the reality of his wisdom, scholarship, positive character traits, is sorely lacking in the commodity of seichel, common sense. It is similar to a body builder, strong man, ignoring the fact that he can bench press four-hundred pounds. Reality is reality. Horav Shimshon Pincus, zl, offers a powerful insight into how one should relate to his strengths, while concomitantly not having a deleterious effect on his humility. He should view…

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והעם לא נסע עד האסף מרים

Sruly Schnair In Beha'alosecha, 5783

And the people did not journey until Miriam was brought in. (12:15)

Rashi teaches that Hashem instructed the entire Jewish nation to wait for Miriam Ha’Neviah to be healed before He allowed them to move on to their next encampment. This was her reward for the extra moments she spent at the river to keep an eye on her baby brother, Moshe. What did she really do that was worthy of such extraordinary reward, that an entire nation waited for her? She did very little, and, after all, it was for her brother. Such devotion is to be expected. Yet, Hashem recorded those moments, because “little” things, simple actions, are what define…

Home -> 5783 -> Naso

והביא האיש את אשתו אל הכהן והביא את קרבנה עליה עשירית האיפה קמח שעורים לא יצוק עליו שמן ולא יתן עליו לבונה

Sruly Schnair In Naso, 5783

The man shall bring his wife to the Kohen, and he shall bring her offering for her, a tenth-eiphah of barley flour; he shall not pour oil over it and shall not put frankincense upon it. (5:15)

Her husband brings the Minchas Sotah, meal-offering of the wayward wife. It is not a normal offering in the sense that its ingredients are a reminder of her moral transgression. This minchah should invoke within her a confrontation with her profligate past, the activities which brought her here in the first place. All she has to do is confess and correct her ways. In the face of the terrifying fate which will be hers if she refuses to acknowledge her guilt, her obstinacy will be her downfall. Rather than offering a meal-offering consisting of flour, hers is made of barley,…

Home -> 5783 -> Naso

ישא ד' פניו אליך וישם לך שלום

Sruly Schnair In Naso, 5783

May Hashem lift His countenance to you and establish peace for you. (6:26)

Simply, this means that Hashem will suppress His disappointment with us when we sin. He will continue to show us special consideration and not punish us. Chazal (Berachos 20b, Bamidbar Rabbah 11:4) question why G-d would show special consideration to Klal Yisrael when they do not deserve it. Indeed, Hashem cannot be bribed, as it says (Devarim 10:17): Asher lo yissa panim v’lo yikach shochad, “Who does not lift a countenance (does not overlook a sin if the sinner is undeserving of favor) and does not accept bribery.” They explain that the Jewish people are worthy of Hashem’s favor and…

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... וקרבנו קערת כסף אחת

Sruly Schnair In Naso, 5783

His offering one silver bowl… (7:13)

The twelve Nesiim brought identical offerings. Yet, the Torah details each Nasi’s korban. This is because each arrived at his formulation independently, and each had a different set of symbolisms for his choice of components. In other words, on the surface, they appeared identical, and, in reality, they all brought the same offerings; however, the underlying motif and symbolism differed from one Nasi to another. Each Nasi’s kavanah, intention for his korban, differed from that of his peer. Horav Shimshon Pincus, zl, derives from here an important lesson concerning one’s avodas hakodesh, service to Hashem. People live within an established…

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ויציאו אותו כל העדה אל מחוץ למחנה וירגמו אתו באבנים

The entire assembly removed him to the outside of the camp, they pelted him with stones. (15:36)

ולא תתורו אחרי לבבכם ואחרי עיניכם אשר אתם זנים אחריהם

And not explore after your heart and after your eyes after which you stray. (15:39)

ועשו להם ציצית על כנפי בגדיהם לדרתם ... וראיתם אותו וזכרתם את כל מצות ד' ועשיתם אתם

They shall make for themselves Tzitzis on the corners of their garments … that you may see it and remember all the mitzvos of Hashem. (15:38,39)

איש איש כי יהיה טמא לנפש או בדרך רחוקה

If any man will become contaminated through a human corpse or on a distant road. (9:10)

ותדבר מרים ואהרן במשה על אודות האשה הכושית אשר לקח

Miriam and Aharon spoke against Moshe regarding the Cushite woman which he took. (12:1)

והאיש משה ענו מאד מכל האדם אשר על פני האדמה

Now the man Moshe was exceedingly humble, more than any other person on the face of the earth. (12:3)

והעם לא נסע עד האסף מרים

And the people did not journey until Miriam was brought in. (12:15)

והביא האיש את אשתו אל הכהן והביא את קרבנה עליה עשירית האיפה קמח שעורים לא יצוק עליו שמן ולא יתן עליו לבונה

The man shall bring his wife to the Kohen, and he shall bring her offering for her, a tenth-eiphah of barley flour; he shall not pour oil over it and shall not put frankincense upon it. (5:15)

ישא ד' פניו אליך וישם לך שלום

May Hashem lift His countenance to you and establish peace for you. (6:26)

... וקרבנו קערת כסף אחת

His offering one silver bowl… (7:13)

YEARS

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