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Hashem, Hashem, G-d, Merciful and Compassionate, Slow to Anger, and Abundant in Kindness and Truth. (34:6)

When Klal Yisrael stood at the foot of Har Sinai, they pledged their eternal devotion to Hashem with their seminal declaration of Naaseh v’Nishma, “We will do and we will listen!” Their obedience to the Almighty and His Torah was affirmed and ratified with these words. Alas, forty days later, they broke their trust by betraying their promise, offering their allegiance instead to a molten calf of their own creation. This marked the nadir of disloyalty. Hashem stated that He would put an end to this recalcitrant people. Such people did not deserve a commutation of Hashem’s desired decree. (Nevertheless,…

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“Please show me now Your Glory”… “You will see My back, but My face may not be seen.” (33:18, 23)

The question: “Why do bad things happen to good people?” has plagued man from time immemorial. To the individual who does not believe in an All-good, Omniscient, and Omnipotent G-d, this question remains unanswered. If Hashem is not All-good, He could do evil and even enjoy inflicting it on others. If the Almighty is not Omniscient, bad things could easily occur, since He does not know everything that is taking place in the world which He created. And, if G-d is not Omnipotent, then bad things could just happen, because forces exist in the world which are beyond His control….

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Yehoshua heard the sound of the people in its shouting, and he said to Moshe, “The sound of battle is in the camp.” (32:17)

Moshe Rabbeinu, the Jewish People’s quintessential leader, could discern the true nature of the sounds that emanated from their camp. He understood that the shouting was an indication that the people were actually enjoying their blatant rebellion against Hashem. Yehoshua, however, thought it was the people’s response to an aggressive attack. Celebrating by means of the blasphemous and immoral behavior which accompanied their worship of the molten calf conveyed a depressing message to Moshe: these people were enjoying their sinfulness. It is very difficult to change a person who rejoices and luxuriates in his iniquity. This is one approach to…

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“They have strayed quickly from the way that I have commanded them; they have made themselves a molten calf.” (32:8)

The eigel rebellion, in which a group of mutineers led the Jewish People to create a Golden Calf, is recognized as one of our people’s darkest moments. What makes it more egregious is that it took place a mere forty days after they had accepted the Torah with a resounding declaration of Naaseh v’Nishma, “We will do and we will listen!” In the Midrash Rabbah, Chazal compare this incident to a servant who has been given two very expensive goblets. “Please take great care of these goblets. They are very precious,” the king said to the servant. Understandably, the servant…

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