Yaakov Avinu had experienced two tragedies with the loss of two sons: Yosef and Shimon. Horav S.R. Hirsch, zl, explains that Yaakov was addressing his sons from a practical, Torah-oriented perspective. It is quite possible that the “disappearance” of the brothers is unrelated. There is, however, one common thread between them: both tragedies directly affected Yaakov. He was left bereft of both sons. If things happen repeatedly to someone in a similar manner and he cannot see a clear reason why they should occur, he should not place himself into a position in which it could occur once again, until…
The saga of Yosef HaTzaddik and his brothers slowly came to a positive conclusion. The brothers, having descended to Egypt for the purpose of purchasing grain, confronted the Egyptian viceroy, who was really their long-lost brother, Yosef. They were unaware of his true identity, and after accusation and counter-diplomacy, they returned home to bring Binyamin to Egypt. Otherwise, Shimon would have been compelled to establish permanent residence in Egyptian captivity. This would have ultimately catalyzed Yaakov Avinu’s descent to Egypt and the commencement of galus Mitzrayim, the Egyptian exile. As we read the narrative, the discerning mind notes Hashem’s “handprint” on…
Yosef leveled an excoriating accusation at his brothers, denouncing them as treacherous spies. As Ramban explains, they responded that they were all sons of one man, who was an individual of eminent standing and whose reputation was well-known. It would not be difficult for Yosef to inquire about him and his family. In other words, they were contending that since they were distinguished people and sons of a well-known, eminent person, labeling them as spies was totally out of line. Ramban adds that they were all sent together, because their father did not want to break up the family unit. In…
In the Talmud Taanis 10b (cited by Rashi), Chazal explain Yaakov Avinu’s words. Those who possess grain when the whole countryside is starving surely catalyze envy and ill will on the part of the descendants of Yishmael and Eisav, who were the neighbors of Yaakov and his family. Yaakov Avinu’s rhetorical question has been the motif of many Jewish leaders who admonish their fellow Jews not to shtech ois di oigen, “pierce the eyes of their gentile neighbors,” by flaunting their good fortune. Regrettably, this issue has remained over time, and has demanded constant reiteration. This idea applies whenever one’s actions may…
Horav Meir, zl, m’Premishlan, related that his father had once experienced aliyas neshamah, during which his holy soul took leave of its physical container and ascended into the Heavenly sphere. He “noticed” that two “people” were being brought into Heaven; one was quite young, while the other appeared to be very old. Strangely, in Heaven, they referred to the young man as a senior citizen, while, concerning the old man, the converse was true. His father questioned this. After all, this is the Olam Ha’Emes, World of Truth. One’s age should be registered in accordance with his biological journey on…