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Enough of your circling this mountain; turn yourselves northward. (2:3)

After thirty eight years in the wilderness, Klal Yisrael was once again at Har Seir.  The nation was now instructed to turn to the north. The Kli Yakar interprets the word “tzafonah,” which usually means “north,” in its alternative definition, “hidden.”  Accordingly, Hashem was telling Klal Yisrael, “Turn inward, hide yourselves.”  He was implying that a Jew should maintain a low profile among his gentile neighbors.  There is no reason to arouse their envy.  This is similar to what Yaakov Avinu told his sons when he sent them to Egypt to purchase food, even though they had food at home. …

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These are the words that Moshe spoke… All of you approached me. (1:1,22)

Moshe begins his rebuke of Klal Yisrael.  He alludes to a number of sins, most of them by “remez,”  hinting.  He does not want to embarrass the people.  He seeks to preserve their dignity.  Why should the Torah list all of the details?  He does this for most – except for two sins.  Twice Moshe goes into detail, describing their error, how it began and what the consequences were.  He agonizes about how they requested new judges.  They would rather appeal their litigation to Moshe’s “students” than to the “teacher” himself. Moshe relates how his acquiescence to their request brought…

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I said to you at the time… Let yourselves – wise, understanding men, known to your tribes, and I will place them at your head. And you answered me and said, “This thing which you have proposed to do is good.” (1:9,13,14)

Chazal view Moshe Rabbeinu’s words as a critique of Klal Yisrael.  They should have answered, “Moshe, our teacher!  From whom is it better to learn: From you or from your disciple?  Surely from you, who exerted yourself so over the Torah.”  Moshe understood  what motivated their silence.  They assumed that it would be easier to sway  a judge who was one of them   to their point of view.  This type of attitude is not novel.  Everybody wishes to face a judge whom they think will readily acquiesce to their  point of view.  One area of Moshe’s critique  needs  explaining.  It…

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These are the words that Moshe spoke to all Yisrael… After he had smitten Sichon… On the other side of the Yarden in the land of Moav. (1:1,4,5)

Moshe Rabbeinu begins the fifth book of the Torah with an admonition to Klal Yisrael, reminding them of the myriad   of sins which they had committed throughout the past forty years.  Moshe spoke to all the people, not giving any individual the opportunity to say, “Had we been there,  we would have refuted him.”  We can learn from Moshe’s rebuke concerning the correct manner in which to reprove someone who has erred.  Moshe waited until the last five weeks of his life to rebuke Klal Yisrael.  He wanted to be sure that they would listen.  The commentators offer a  number…

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