The seemingly redundant words, “so they did” actually mean, “precisely they did.” Bnei Yisrael were tested after receiving the Torah at Sinai. At Sinai they had learned the lesson of perfect obedience to Hashem’s word through Moshe, without concern for their own reasoning. The construction of the Mishkan, which encompassed thousands of details almost for which no reason had not been given, demanded an exemplary from of compliance. This type of obeidence was demanded of the many thousands of individuals who had participated, who quite possibly could have substituted many more desirable designs. They never questioned what difference one slight…
The Midrash states that originally no one was capable of erecting the Mishkan. Betzalel, the prime artisan who so beautifully fashioned the Mishkan, was at a loss. Even Moshe, who was the leader of Am Yisrael and the Mishkan’s initiator, was not capable of raising it up. The Midrash states that this was due to Moshe’s disability as a result of a depression brought on by his exclusion from the work of the Mishkan. We may well be amazed by Moshe’s attitude. Was he envious of Bnei Yisrael? Was he not the one who had pleaded with Hashem on their…
The Midrash states that the word vkt (these) which begins our parsha, is closely connected with another “vktw” namely “lhvkt vkt ktrah” (These are your Gods O’ Israel). This rebellious statement was uttered by the people who threw themselves at the feet of the Golden-Calf. Although Hashem responded to this uprising with grave measures, Bnei Yisrael were given the opportunity to repent and seek forgiveness. Hashem said to them “With one vkt you angered Me, and with the other vkt you will appease Me.” The shocking crime of the Golden-Calf was forgiven because Bnei Yisrael displayed the same zeal and…
The Ramban explains that the recounting of the details of the Mishkan demonstrates the virtue of those who were involved in its building. Hashem’s love for the Mishkan is obvious. The focal point of the Mishkan was the Kodesh Hakadashim (Holy of Holies). The Aron Hakodesh, which contained the two Luchos, was placed in its center. Thus, we are able to identify the real source of Hashem’s love for the Mishkan as being the Torah. The Midrash describes this love with a beautiful parable. A king, who loved his only daughter very much, married her off to a young prince…