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“And Pharaoh said to Yaakov, how many are the days of your life? And Yaakov said to Pharaoh… few and evil have been the days of my life.” (47:8-9)

The Midrash comments that Hashem reprimanded Yaakov for complaining about the evil that had befallen him during his lifetime. Indeed, he had suffered harshly, but Hashem’s “intervention” always catalyzed a favorable outcome. Hashem therefore, punished Yaakov by shortening his life span thirty-three years, coinciding with the thirty-three words of complaint which he had uttered. Instead of living to the age of one hundred and eighty years like his father Yitzchak, he died at the age of one hundred and forty-seven. If one looks at the text, it is obvious that the thirty-three words also include Pharaoh’s inquiry regarding Yaakov’s age….

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“And he sent Yehudah before him to show the way before him to Goshen.” (46:28)

Rashi explains that Yehudah had been sent ahead to establish a house of study from which learning would emanate. The aged Patriarch was preparing to leave his home and familiar environment because of a terrible famine that had afflicted the land. His long-lost son Yosef was anxiously awaiting his arrival. A special parcel of land had been designated for these refugees. Yaakov, however, had one issue on his mind – to send Yehudah to pave the way to build houses of study.   Before tents were to be set up, before houses were to be built, the Torah institutions were…

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And Yisrael journeyed with all that he had, and he came to Beer-Sheva.” (46:1)

The decision to travel to Egypt had been made, but before emarking on the journey, Yaakov first detoured to Beer-Sheva. The Midrash explains that he cut down the cedar trees which his grandfather, Avraham, had planted, and carried them with him to Egypt. This act was the product of a prophetic vision in which he foresaw his descendants later needing the cedar wood for the building of the Mishkan (Tabernacle). What is the significance of Yaakov’s detour, and what lesson may be derived?   When Yaakov heard the incredible news that Yosef was still alive and had attained a significant…

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“And He has made me a father to Pharaoh.” (45:8)

Rashi translates the word “ct” as a “friend and patron.” Horav Shimon Schwab Shlita explains that Rashi’s definition opens up a new vista of understanding regarding the ideal relationship between a father and his child. It should be one of friendship and companionship. There should exist an openness in which a child feels secure in confiding in his father. Later, in Sefer Devarim, we learn about the “maysis” (seducer, missionary) who attempts to persuade a fellow Jew to worship idols. The Torah states “if you will be seduced by your friend… who is as dear to you as your life….

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