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“Shall one man sin and with the whole congregation will You be angry?”

This statement seems peculiar. If Korach was the only one who actually sinned, why were the others also held responsible? If they were all sinners, why did Moshe intercede on their behalf? Horav Moshe Shternbuch Shlita suggests a realistic approach by which all of the people could be held accountable for their behavior. They witnessed Moshe’s public degradation without protesting it. Indifference to the public embarrassment of the leader of the Jewish people is inexcusable. Indeed, they were viewed as collaborators in this audacious act, so that Hashem wanted to immediately destroy them. Moshe, however, pitied their weak characters and…

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“Princes of the congregation, appointed to the assembly, men of renown.” (16:2)

The Talmud in Sanhedrin 52a depicts how a Torah scholar is viewed in the eyes of the common man who is not knowledgeable in Torah (am haaretz). He is compared to a shining golden vessel. This analogy is accurate only as long as the scholar does not condescend to the level of the commoner. Once this occurs, the am ha’aretz views the scholar as nothing more than a simple clay vessel whose value is ephemeral. Rashi applies this description to Korach’s relationship with the Torah scholars of his generation, who eventually submitted and joined his mutinous revolt against Moshe and…

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“And Onn, the son of Peles.” (16:1)

The Talmud in Sanhedrin 109b states that although Onn was one of Korach’s original followers, it was his righteous wife who saved him from certain destruction. Even after she logically established the folly of following Korach it was still difficult to prevent the others from forcibly convincing her husband to return to the group. Therefore, she contrived a plot to rescue her husband from imminent disaster. She mixed a strong drink that put him to sleep. Then she and her daughter uncovered their hair and sat at the entrance to their tent. When Korach’s messengers arrived at the tent to…

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“And Korach, the son of Yitzar, the son of Kehas, took.” (16:1)

Korach was truly blessed. In fact, he possessed all those characteristics which should have destined him to be a great leader of Klal Yisrael. He was astute and erudite in Torah knowledge. He descended from a distinguished lineage. Why then did he so tragically fail? Horav Simcha Bunim of Pshischa, cites Korach’s inability to wait for the crown of leadership to be conferred upon him as the reason for his downfall. As the Torah clearly states “and Korach took” , he attempted to assume leadership by force. The mantle of leadership over the Jewish people is one that is earned…

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