Korach – Peninim on the Torah

“For the maaser (tithe) of the Bnei Yisrael … I have given to the Leviim as a heritage; therefore I have said to them, among the Bnei Yisrael they shall not inherit a heritage.” (18:24)

The Levi receives no portion in Eretz Yisrael. He is, consequently, absolved from the labor and toil involved in working the soil and other “mundane” material pursuits. He is to devote himself totally to the service of the Almighty. Hence, he receives the maaser gifts from his fellow Jews to sustain him in his spiritual vocation. In his commentary to Sefer Devarim 10:9, Rashi states that since the Leviim were set apart for the service of the Altar and are not free to plow and to sow, they are to receive a designated gift (maaser) from the house of the…

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Rabbi L. Scheinbaum In Korach, 5755

“And it was on the next day… and behold the staff of Aharon of the House of Levi, had blossomed, it brought forth a blossom, sprouted a bud and almonds ripened.” (17:23)

Immediately following the premature deaths of Korach and his band of evildoers, Hashem commanded Moshe to collect twelve staffs, representing each of the twelve tribes and place it before the Aron Ha’Kodesh. Hashem caused a miracle to occur which would certainly convince the skeptical Jews that Hashem was ultimately in charge. It was Hashem who chose Moshe and Aharon as leaders. It was He who directed the affairs of the world. Demonstrating his choice of Aharon for the position of Kohen Gadol, Hashem miraculously caused Aharon’s staff to blossom and sprout buds and almonds. It seems strange that Hashem did…

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Rabbi L. Scheinbaum In Korach, 5755

“And Korach took … they gathered together against Moshe and Aharon and they said to them, ‘It is too much for you … why do you exalt yourselves over the congregation of Hashem?'” (16:1,3)

Korach’s rebellion stands alone as the most vicious rebellion against Rabbinic authority. Korach’s attempt to usurp the leadership of Klal Yisrael from Moshe in order to undermine Divine authority over Klal Yisrael established his reputation as the paradigmatic baal machlo’kes, one who initiates conflict. What rationale can we find to explain Korach’s reprehensible behavior ? Chazal teach us that Korach maintained a prominent position in the hierarchy of the Leviim. His traits were a combination of superior qualities which few people could emulate. Descending from the family of Kehas, the most distinguished of the Levite families, he had an illustrious…

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“For the maaser (tithe) of the Bnei Yisrael … I have given to the Leviim as a heritage; therefore I have said to them, among the Bnei Yisrael they shall not inherit a heritage.” (18:24)

“And it was on the next day… and behold the staff of Aharon of the House of Levi, had blossomed, it brought forth a blossom, sprouted a bud and almonds ripened.” (17:23)

“And Korach took … they gathered together against Moshe and Aharon and they said to them, ‘It is too much for you … why do you exalt yourselves over the congregation of Hashem?'” (16:1,3)

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