Emor – Page 10 – Peninim on the Torah

“If the daughter of a man who is a Kohen will be defiled through having an illicit relationship, she defiles her father.” (21:9)

Why does she defile her father more than her mother? Chazal teach us that the father is also punished. If, prior to his daughter’s defilement, he had been considered a respected member of the priesthood and the community, he is demoted. It seems that this degradation is due to his status as a Kohen. Why should this “punishment” be limited to Kehunah? Should the Yisrael who does a poor job raising his daughter be different? Last, according to those commentators who translate the phrase “ki seicheil” as “who begins,” rather than “who defiles,” why is the punishment restricted to…

Home -> 5761 -> Emor

Rabbi L. Scheinbaum In Emor, 5761

“And you shall rejoice before Hashem, your G-d, for a seven-day period.” (23:40)

The mitzvah of joy on the festival of Succos is intrinsic to the chag. It is an integral aspect of the festival’s identity. It occurred on one of the days of Succos that the daughter of Horav Meir, z.l., m’Premishlan became gravely ill. On Simchas Torah, the situation had deteriorated to the point that the young woman was at death’s door. Yet, Rav Meir Premishlaner danced the hakafos, traditional Simchas Torah dance with the Torah, with his usual joy and devotion. His chassidim were aghast at the Rebbe’s behavior. How could he exhibit such jubilation at a time like this?…

Home -> 5761 -> Emor

Rabbi L. Scheinbaum In Emor, 5761

“Aharon shall arrange it, from evening to morning.” (24:3)

The Torah tells us in this pasuk that Aharon HaKohen was responsible for arranging the lamps of the Menorah. In Parashas Tetzaveh, when the Torah records this ritual, it mentions that Aharon’s sons also arranged the lamps of the Menorah. Why is only Aharon’s name mentioned here? The Baal HaTurim explains that after Nadav and Avihu died in the Sanctuary, Aharon no longer permitted his remaining sons to enter alone. He always accompanied them into the Sanctuary. These are amazing words! The Baal HaTurim’s penetrating insight into Aharon’s behavior is both profound and pragmatic. How are we to understand this?…

Home -> 5760 -> Emor

Rabbi L. Scheinbaum In Emor, 5760

“And they (the Kohanim) shall not take/marry a woman divorced by her husband.” (21:7)

It seems like a clearly stated halachah – a Kohen may not marry a divorced woman. Horav Shneur Kotler, z.l., related the following story which was cited by Rabbi Pesach Krohn. It is a classic that demonstrates the sincerity of a simple Jew and the depth of understanding a rav or posek, halachic arbiter, must have of both the subject and the petitioner who asks the question. Horav Chaim Ozer Grodzenski, z.l., the preeminent gadol hador, leading Torah scholar and leader of Pre-World War II Europe, was once giving a shiur, lecture, to a group of young men in his…

Home -> 5760 -> Emor

Rabbi L. Scheinbaum In Emor, 5760

“If the daughter of a man who is a Kohen will be defiled through having an illicit relationship, she defiles her father.” (21:9)

Why does she defile her father more than her mother? Chazal teach us that the father is also punished. If, prior to his daughter’s defilement, he had been considered a respected member of the priesthood and the community, he is demoted. It seems that this degradation is due to his status as a Kohen. Why should this “punishment” be limited to Kehunah? Should the Yisrael who does a poor job raising his daughter be different? Last, according to those commentators who translate the phrase “ki seicheil” as “who begins,” rather than “who defiles,” why is the punishment restricted to…

Home -> 5760 -> Emor

Rabbi L. Scheinbaum In Emor, 5760

“And you shall rejoice before Hashem, your G-d, for a seven-day period.” (23:40)

The mitzvah of joy on the festival of Succos is intrinsic to the chag. It is an integral aspect of the festival’s identity. It occurred on one of the days of Succos that the daughter of Horav Meir, z.l., m’Premishlan became gravely ill. On Simchas Torah, the situation had deteriorated to the point that the young woman was at death’s door. Yet, Rav Meir Premishlaner danced the hakafos, traditional Simchas Torah dance with the Torah, with his usual joy and devotion. His chassidim were aghast at the Rebbe’s behavior. How could he exhibit such jubilation at a time like this?…

Home -> 5760 -> Emor

Rabbi L. Scheinbaum In Emor, 5760

“Aharon shall arrange it, from evening to morning.” (24:3)

The Torah tells us in this pasuk that Aharon HaKohen was responsible for arranging the lamps of the Menorah. In Parashas Tetzaveh, when the Torah records this ritual, it mentions that Aharon’s sons also arranged the lamps of the Menorah. Why is only Aharon’s name mentioned here? The Baal HaTurim explains that after Nadav and Avihu died in the Sanctuary, Aharon no longer permitted his remaining sons to enter alone. He always accompanied them into the Sanctuary. These are amazing words! The Baal HaTurim’s penetrating insight into Aharon’s behavior is both profound and pragmatic. How are we to understand this?…

Home -> 5759 -> Emor

Rabbi L. Scheinbaum In Emor, 5759

Say to the Kohanim, the sons of Aharon, and tell them: Each of you shall not contaminate himself to a (dead) person among his people. (21:1)

Why is it necessary to have two “amiros,” sayings? Rashi cites Chazal in the Talmud Yevamos 114a who say that the Torah is emphasizing the need for “the gedolim to warn the ketanim.” The Kohanim, scholars and teachers of the people, were to convey this teaching to others who were not necessarily obligated by this mitzvah. The adult Kohanim were cautioned to make sure that their children not become contaminated. The Midrash says that the word gedolim is a reference to the “beings,” angels in Heaven Above, for whom one amirah, admonishment, suffices. The tachtonim, human beings who walk the…

Home -> 5759 -> Emor

Rabbi L. Scheinbaum In Emor, 5759

Say to the Kohanim, the sons of Aharon, and tell them, Each of you shall not contaminate himself to a (dead) person. (21:1)

The various commentators address the Torah’s redundancy in its enjoinment to the Kohanim regarding the laws of tumah, ritual contamination. Rashi cites Chazal who say that the Torah is emphasizing the need for the gedolim, adults, to warn the ketanim, children. In a homiletic rendering of the pasuk, the Chasam Sofer focuses upon what has regrettably become common practice: We take an interest only in the “gedolim,” while we ignore the “ketanim“. For example, when a member of the community passes away, we make an effort to provide everything for the “niftar ha’gadol,” the distinguished deceased. We prepare a “great”…

Home -> 5759 -> Emor

Rabbi L. Scheinbaum In Emor, 5759

The Kohen who is exalted above his brethren – upon whose head the anointment oil has been poured. (21:10)

The Kohen Gadol “stands” above the other Kohanim as a result of certain qualities with which he has been vested. Chazal enumerate five areas in which he was “greater” than the others. One of these was strength. The Kohen Gadol was exceptionally strong. This is indicated by Aharon Hakohen’s ability to consecrate twenty-two thousand Leviim – in one day. This process involved physically raising each one and moving them back and forth, up and down. The magnitude of this task is evident when one realizes that this was all performed in the space of one day! Let us analyze this…

You have Successfully Subscribed!

Back to Home -> Emor ->

“If the daughter of a man who is a Kohen will be defiled through having an illicit relationship, she defiles her father.” (21:9)

“And you shall rejoice before Hashem, your G-d, for a seven-day period.” (23:40)

“Aharon shall arrange it, from evening to morning.” (24:3)

“And they (the Kohanim) shall not take/marry a woman divorced by her husband.” (21:7)

“If the daughter of a man who is a Kohen will be defiled through having an illicit relationship, she defiles her father.” (21:9)

“And you shall rejoice before Hashem, your G-d, for a seven-day period.” (23:40)

“Aharon shall arrange it, from evening to morning.” (24:3)

Say to the Kohanim, the sons of Aharon, and tell them: Each of you shall not contaminate himself to a (dead) person among his people. (21:1)

Say to the Kohanim, the sons of Aharon, and tell them, Each of you shall not contaminate himself to a (dead) person. (21:1)

The Kohen who is exalted above his brethren – upon whose head the anointment oil has been poured. (21:10)

YEARS

Subscribe To Our Newsletter

You have Successfully Subscribed!