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Rabbi L. Scheinbaum
In Emor, 5762

“You shall count for yourselves – from the morrow of the rest day.” (23:15)

Shavuos is not identified by the Torah with a specific day on the calendar, but as the fiftieth day after the Omer Offering. Each individual is to count every one of the days separately and clearly. Horav Chaim, z.l., m’Volozhin, was wont to say that there is one mussar sefer, book of ethical discourse, that is not “counted” among the many volumes that are available for character development and introspection. It is a simple “sefer,” with a compelling message and readily available – the clock. If a person were to stare at the clock on the wall and watch the seconds…

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Home -> 5762 -> Emor

Rabbi L. Scheinbaum
In Emor, 5762

“You shall not desecrate My holy Name, rather I should be sanctified among the Bnei Yisrael.” (22:32)

The sanctification of Hashem’s Name is a Jew’s primary privilege and responsibility. This obligation is all encompassing. To desecrate Hashem’s Name is a transgression of epic proportion. It is a sin that, regrettably, can occur with very little “effort” on our part.  Indeed, if one sins merely because Hashem’s will has very little bearing on his actions, then he has desecrated Hashem’s Name. If this is done in public, in the presence of ten Jews, the sin is magnified. The fundamental principles are one’s fear of Hashem and his respect for the Divine word. Sefer Yereim says that chillul Hashem is…

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Home -> 5762 -> Emor

Rabbi L. Scheinbaum
In Emor, 5762

“You shall not desecrate My holy Name, rather I should be sanctified among Bnei Yisrael.” (22:32)

The entire chapter preceding the commandment  regarding sanctifying Hashem’s Name deals completely with the Festivals – the sacrifices that are offered during the Festivals and the  halachos that pertain to the sacrifices as a result of the Festivals. It is, therefore, puzzling that the chapter closes with the Torah’s enjoinment not to desecrate Hashem’s Name and to be sure to sanctify His Name. Is there a connection between chillul Hashem and the Festivals? The Netziv, z.l., gives a response that is both compelling and timely. For the most part, the mitzvos of the Torah are not similar  to  religious practice and…

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Home -> 5762 -> Emor

Rabbi L. Scheinbaum
In Emor, 5762

“You shall sanctify him, for he offers the food of your G-d.” (21:8)

Simply, the pasuk is teaching us to treat the Kohanim with the esteem befitting the Almighty’s Divine servants whose function it is to offer Hashem’s sacrifices. The Kesav Sofer takes a penetrating look into the meaning of this pasuk. If we look at the status of the Kohen, we note a paradox. On the one hand, he is the spiritual elite of the Jewish People. He has been selected to stand in Divine service before Hashem and also to act as a spiritual mentor of Klal Yisrael. On the other hand, the Torah gives him no way to sustain himself. He…

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