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וזאת הברכה אשר ברך משה ... את בני ישראל לפני מותו

And this is the blessing with which Moshe blessed… Bnei Yisrael before his death. (33:1)

Rashi notes the apparently unnecessary phrase, lifnei moso, before his death; obviously, this took place prior to our leader’s passing from the world. After all, could Moshe Rabbeinu bless the people after his death? We understand this phrase to mean “immediately before he died.” The Maharal m’Prague comments that Moshe blessed the people at the last possible moment, to teach us that the primary role of a leader is to rebuke and guide his people. He should wait until his task is complete before blessing them. Rashi alludes to the urgency of Moshe’s blessing. Moshe knew that his death was…

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זה ספר תולדות אדם

This is the account of the descendants of Adam. (5:1)

The Midrash (cited by Yalkut Shemoni Bereishis 5:41) relates that Hashem passed all forthcoming generations before Adam HaRishon. When Adam saw that David Hamelech had been allotted only three hours of life, he asked, “Hashem, is there no remedy for this? (Is there not some way to lengthen David’s life?)” Hashem replied, “This is, indeed, what I had in mind (accept the three hours without question). Adam then asked, “How many years of life have I been allotted?” Hashem replied, “One thousand years.” Adam asked, “May I give a gift?” Hashem said, “Yes.” Adam then bequeathed seventy years of his…

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ויקם קין אל הבל אחיו ויהרגהו

And Kayin rose against his brother Hevel and killed him. (4:8)

The world consisted of four human beings. Kayin killed his brother Hevel. They were reduced to three people. Kayin was the world’s first murderer. Hevel was the world’s first victim. Without question, Kayin deserved to be punished for wiping out one-fourth of the world population. What about Hevel? One does not become a victim just because he was in the wrong place at the wrong time. We do not believe in coincidence or chance. If Hevel was designated to be the victim, there is a reason. Nothing occurs in this world unless it has been Heavenly-decreed. Hevel must have acted…

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לא טוב היות האדם לבדו

It is not good that man be alone. (2:18)

This most telling pasuk defines the role of a wife in one’s life, ie, tov, good. When one is alone, he is missing that ingredient that transforms his life to “good.” The commentators, each in his own inimitable manner, offer their understanding of the word tov and how it affects – and is realized in – marriage. Years ago, I was privy to a conversation between a gadol, Torah giant, and a distinguished lay leader. The lay leader was sitting shivah, mourning the untimely passing of his wife, and the Rosh Yeshivah, who had sadly undergone a similar tragedy a…

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ויאמר אלקים נעשה אדם בצלמנו כדמותנו

And G-d said, “Let us make Man in Our image, in our likeness. (1:26)

We have the ability to perceive and study the most difficult subjects, to plumb the depths of the most intricate areas of science. When it comes to self-knowledge, however, some individuals still believe in the heresy of Darwinism. Horav Nissim Yagen, zl, explains it practically: “Because man thinks that he is himself a form of animal, therefore he believes that he descends from a monkey. If he would only recognize his actual inner essence, his extraordinary potential, he would be incapable of ever believing that he has descended from apes!” One who does not know or understand the value and…

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וישלחהו ד' אלקים מגן עדן לעבד את האדמה אשר לקח משם

So Hashem G-d banished him from Gan Eden to work the soil from which he was taken. (3:23)

The sin of Adam HaRishon had immediate and long-lasting repercussions. It was now impossible for Hashem to allow him to remain a guest in Gan Eden. Eating from the fruit of the Eitz HaDaas had changed him from a creation whose entire focus was spirituality – who had no inclination for anything but good – to a man who could now discriminate between good and bad. He was on a higher spiritual plane than animals, but was no longer on a level on par with angels. Man had now become unique among the terrestrial creatures, just as Hashem is unique among…

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בראשית ברא אלקים

In the beginning of G-d’s creating. (1:1)

Elokim is the Name of Hashem which denotes the attribute of Middas Ha’Din, Strict Justice. Rashi quotes the Midrash that posits that: Bitchilah, at first, alah b’machshavto, it entered “His mind” to create the world with Din, Justice; Ra’ah, He saw, that ein ha’olam miskayeim, the world under strict judgment cannot survive; He added Rachamim, the Attribute of Mercy, to temper the Din. Justice is the ideal state of the world, with man being treated as he deserves. If he acts inappropriately – he is punished. If he is virtuous – he receives reward. It is tit-for-tat, according to one’s…

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ולא יחבששו

And they were not ashamed. (2:25)

Prior to eating of the Eitz HaDaas, Tree of Knowledge, Adam and Chavah had no idea concerning the significance of tznius, moral modesty/privacy. Thus, they were not embarrassed by their lack of clothing, since, as Rashi explains, the concept of tznius allows a person to distinguish between good and bad. In other words, tznius is the barometer and medium by which one determines whether his actions are good or bad. By maintaining a tznius demeanor in thought, action and dress, one diminishes the opportunity for, and possibility of, improper temptation that can lead to sinful behavior. Guarding against a breakdown…

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רופא חולי עמו ישראל

Rofei cholei amo Yisrael. Who heals the sick of His nation, Yisrael.

The Yearos Devash teaches that, upon reciting the brachah, blessing, of healing, we are to also have in mind the Torah sages whose strength has been sapped due to their total dedication to Torah study. Prior to the cheit ha’eigel, sin of the Golden Calf, Torah students were muscular and powerful, but, following the sin, their strength waned. This (explains the Yearos Devash) is the reason that Moshe Rabbeinu’s arms became weary, to the point that he was no longer able to carry the Luchos, Tablets. Torah is our life-source, and our Torah sages are the conduit by which it…

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לא טוב היות האדם לבדו אעשה לו עזר כנגדו

It is not good that man be alone, I will make him a helper corresponding to him. (2:18)

Eizer k’negdo is translated as – “a helper corresponding to him.” K’negdo usually means opposite him. How is this reconciled? Chazal teach: Zacha – naasis lo eizer; lo zachah – k’negdo, “If the man is worthy, the woman will be a helper; if he is not worthy, she will be against him.” The ideal marriage is not necessarily one of total agreement in all matters. Obviously, a good relationship has to allow for a difference of opinion. By their basic nature and temperament, man and woman are different; thus, they might have discrepant or differing views on various subjects. It…

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