One of the least understood and most fascinating services performed in the Bais Ha’Mikdash was the Yom Kippur service involving the two he-goats. These two goats were both holy korbanos which expiated the sins of Klal Yisrael. That, however, is the point at which their similarities ended, for, the manner in which each was sacrificed was disparate to the extreme. One goat’s blood was sprinkled in the Kodesh Ha’Kodoshim, while the other one entered the Kodesh only momentarily during its lifetime, immediately prior to being sent to a terrible and desolate death. The commentators, each in their own inimitable way,…
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Why does the Torah emphasize that the atonement of Yom Kippur occurs once a year? This should be obvious. Horav Tzvi Hirsch Farber, z.l., cites Horav Yaakov Charif, z.l., who compared this metaphorically to a sick man whose medical specialist is in a distant city. Whenever his illness becomes serious and life-threatening, they must take him to the big city to have medication administered to him by this doctor. At times, however, the illness becomes so severe that he can not wait until he reaches his own doctor. Consequently, at each station stop along the way, he seeks a doctor…
From the words, ovc hju, “and by which he shall live,” Chazal have derived that mitzvos are not to be performed in a way that would endanger someone’s life. Literally, the pasuk is read to mean that mitzvah performance enables one to achieve physical well-being and often longevity. This is in addition to a spiritually healthy moral life replete with the joy and peace of mind inherent when one acts in accordance with the dictates of Hashem. Rashi, however, interprets these words as referring to spiritual longevity in the World to Come, since everyone in this world must eventually die. …
Rashi cites the Sifra which derives from the words “to walk therein” that one should not think that he can exempt himself from mitzvos. In other words, one shall not say, “I have learned the wisdom of Yisrael, I shall now go and learn the wisdom of other nations.” To act in such a manner is equivalent to exempting himself from Torah and mitzvos. This seems vexing. Why should studying the culture of other nations be viewed as being diametrically opposed to a Torah way of life? Horav Boruch Sorotzkin z.l. suggests the following explanation. Limud ha’Torah is not merely…
Upon entering the Kodesh Hakadoshim, Holy of Holies, the Kohen Gadol divested himself of his ornate priestly vestments and clothed himself in simple, white linen. In public, the Kohen was responsible to maintain the dignity appropriate to his noble station in life. When he went into the Holy of Holies to confess the sins of Am Yisrael, to entreat Hashem on behalf of His people, he entered dressed as an ordinary Kohen. At the spiritually heightened moment, the most solemn of the year, the most venerated of men became a simple mortal. The facades of dignity and station in life…
These three words, ofhekt ‘s hbt “I am Hashem your G-d,” preface the chapter which relates the laws of morality. The primary objective of the laws contained in Sefer Vayikra is to raise Am Yisrael to the spiritual level of a “kingdom of priests and a holy nation.” Hashem had already mandated laws regarding holiness in the ritual service, man’s diet, and spiritual purity. In this chapter, He continued with laws dealing with moral purity. Horav Eli Munk, z.l., notes that moral legislation, like other types of legal directives, is not based upon social order, physical hygiene, or the instinct…
Horav M. Elan, z.l., offers a novel interpretation of this pasuk. The daily routine and lifestyle of some individuals are not consistent with their level of profundity in Torah law. They expound great scholarship, citing insightful thought and philosophy, but their actual behavior is consistent with one who is ignorant of the law. The true goal of every person should be that his conduct be commensurate with his degree of sophistication in Torah awareness. This is the Torah’s message. Your shall guard My laws and live by them. Your lifestyle shall reflect your knowledge. This is especially true when one…
The ritual of the Yom Kippur sacrificial service has served as a paradigm of nobility and splendor. Its symbolic interpretation and resolution is veiled in secrecy and ambiguity. Especially notable is the ritual of the two he-goats. While one goat is offered as a sacrifice, its blood sprinkled in the Sanctuary, the other is sent away into the wilderness, bearing the sins of the people. These two goats are to be purchased at the same time and are to be identical in appearance, size, and value. Everything is the same – except their ultimate fate. The two goats represent…
The second half of the first pasuk contains the motivation for the command in the first half. One must fulfill Hashem’s imperatives in order to gain life. These chukim (statutes) and mishpatim (judicial ordinances) are the very essence of the Torah. In order to continually translate them into practical reality, we must indeed guard them. We fulfill our duty for guarding the Torah only by living up to the following two demands: to study Torah and not to transgress. One must always be aware of Chazal’s statement: o,rnau vban uz – If one desires to be the guardian of…
Horav Shamson Raphael Hirsch Zt”l remarks that after careful consideration of the various laws connected with the abominable service of the Molech, we may come to the conclusion that we are not dealing with an ordinary form of idol-worship. This is not merely a defection from Hashem to idolatry, but rather an aberration which introduces idolatrous ideas and concepts into the sphere of worshipping Hashem. Thus, this act profanes His Name. One who worships idols leaves Hashem and His Sanctuary and turns to others. The Molech worshipper foolishly thinks that he remains within the sphere of Hashem and His Sanctuary….