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Remember the days of old, understand the years of each generation. (32:7)

Remembrance is a major part of Jewish service to Hashem. Much of our tradition is based  upon remembering  what once was – our highs and  lows,  joys and travails. Most important, however, is the ability to see the Yad Hashem, guiding Hand of G-d, throughout all that occurs. The Bostoner Rebbe, zl, put remembrance into perspective when he said, “Remembrance is important, but we must know what to remember. Even concerning those tragedies closest to our own time, such as the Holocaust, are we to remember the pain – or the self-sacrifice – what its victims died for – or…

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Corruption is not His – the blemish is His children’s. (32:5)

Teshuvah is a wonderful thing, but sometimes it comes too late to prevent the damage that has already been done. There is no time limit to teshuvah. It is always accepted, thus allowing for a person who has lived a life of abandon to die and leave this world as a tzaddik, righteous person. There is, however, a collateral damage with regard to his children. This is a damage that is irreparable. When parents go along their merry way, living a life of abandon, a lifestyle that is antithetical to Torah, they must remember that their children are watching. Impressionable…

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Let My teachings drip like the rain, may My utterance flow like the dew. (32:2)

The Torah is compared to rain which descends from the heavens, reviving the seeds buried within the earth. The Sefas Emes notes a relationship between adamah, earth, and rain vis-à-vis Adam HaRishon, primordial man, his offspring, and the Torah which is compared to rain. The earth filled with seed is potential vegetation, grass, etc. It is only when rain descends on the adamah that this potential is released and the seeds begin to sprout and produce. Likewise, adam, man, created from adamah, is filled with tremendous potential. Will he realize his potential, or will it continue to lay dormant? Torah…

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Give ear, O heavens, and I will speak; and may the earth hear the words of my mouth. (32:1)

There seems to  be a disparity between  the Torah’s description  of Moshe Rabbeinu’s oratory to the heaven and the way he addressed the earth. He says: Haazinu, “Give ear,” pay attention, as if he was speaking directly to heaven. Also, he uses the word, adabeirah, “I will speak,” which is a stronger, more direct form of communication. In contrast, Moshe tells the earth v’sishma, “and hear,” listen in as I convey imrei fi, “the words of my mouth.” It is almost as if Moshe is talking directly to heaven, and he is requesting earth to listen in on the conversation. How…

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Moshe wrote this song on that day, and he taught it to the Bnei Yisrael. (31:22)

It is noteworthy that the prophecy concerning the vicissitudes and challenges facing the Jewish People in the future is written as a song. The Bostoner Rebbe, zl, observes that, indeed, it is typical of the Torah and Hashem’s great love for the Jewish People. Even when the Almighty wanted to warn and rebuke the nation through Moshe Rabbeinu, He did so with a song. For a song has the ability to move the heart, to rebuke with love, to involve the whole person and to teach him as well. Rebuke is also an attitude. For example, one sees another person…

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“Then this song shall speak up before it as a witness, for it shall not be forgotten from the mouth of its offspring.” (31:21)

The Torah guarantees us that it will not be forgotten. This refers to the Torah in its entirety. It will be with us until the end of time. This assurance has been put to the test during each generation, reaching epic proportions during some of our darkest periods of history. In his Chayei Olam, the Steipler Rav, zl, takes the reader on a journey throughout history, recounting the many challenges that we have confronted: We were hurt; we were exiled; we were persecuted; but our commitment to the Torah remained intact. The Torah has undergone nine exiles: Bavel; North Africa;…

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So now, write this song for yourselves, and teach it to the Bnei Yisrael, place it in their mouths. (31:19)

Chazal (Eiruvin 54b) derive from the words simah b’fi’hem, “Place it into their mouth,”  that  Torah  must  be  taught  in  such  a  manner  that  the  student  fully comprehends the material, to the point that he becomes fluent in it. Indeed, Ramban opines that a rebbe, Torah teacher, must review the material as often as necessary until his students are proficient. If the going is slow, he may not become angry; rather he must keep on explaining. In a letter to educators, Horav Michel Yehudah Lefkowitz, zl, underscored the need for a rebbe to present an amicable countenance, so that the…

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Hashem spoke to Moshe, “Behold, your days are drawing near to die; summon Yehoshua, and both of you shall stand in the Ohel Moed, and I shall instruct him.” (31:14)

The changing of the guard, the transference of leadership, was about to occur. Hashem instructed Moshe Rabbeinu to summon Yehoshua. In the Midrash, V’zos HaBrachah, Chazal teach that ten “deaths” were written concerning Moshe. Ten times the Torah writes about the concept of death as it related to Moshe – but the decree had still not been sealed until…. Moshe did not take the entire idea of his death to heart and conjectured: “Klal Yisrael sinned many a time, sins that were certainly much more egregious than anything I have ever done. Even as a young child I did not sin….

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And you will return unto Hashem, your G-d, and listen to His voice, according to everything that I command you today. (30:2)

Ideal repentance is not motivated by fear, but by love, preceded by an intellectual appreciation of what a Torah way of life revolving around a profound belief in Hashem can do for a person. Unquestionably, Teshuvah, return/repentance, is a major step for anyone to undertake. This is, of course, especially true when one returns from a life of total assimilation and alienation. A word of warning, however, is in order: Teshuvah is much more than a step. It is a lifelong process that must continually grow as one’s commitment becomes stronger and more concrete. All too often, people begin the…

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It will be when all these things come upon you – the blessing and the curse… Then you will take it to your heart. (30:1)

While no one can actually pinpoint the corollary that exists between our rebellious behavior and the curses which follow, a definite pattern in history demonstrates that allegiance to Hashem is followed by blessing and sinful behavior precedes punishment. There are those who vehemently deny this verity, and have chosen to ignore what is plain to see. They continue to remain indifferent to what even a simpleton can deduce. Hashem has been very upfront with us. In Parashas Ki Savo, the Torah outlines the wonderful blessings that will be showered upon us for complying with the Torah. There is also a…

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