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“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

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“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

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“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

Continue Reading

“Speak to Aharon and say to him: When you kindle the lamps.” (8:2)

  Aharon HaKohen was chagrined that every Nasi participated in the Chanukas HaMishkan, dedicating the Sanctuary, while he and the tribe of Levi had been excluded. Hashem reassured him that his service was greater than theirs, because he was to prepare and kindle the Menorah. We must endeavor to understand how the kindling of the Menorah represents a greater spiritual service than participating in the dedication of the Mishkan. Horav Yechezkel Levenstein, z.l., explains that every mitzvah that one performs is generally accompanied by a certain amount of physical benefit or pleasure. This physical dimension detracts from the spiritual dimension…

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“The Princes of Yisrael brought offerings…they were those who stood over the counted.” (7:2)

  The Nesiim, Princes, each offered sacrifices in honor of the inauguration of the Mizbayach. They each brought an identical offering.   Yet,   the   Torah   records   each   one’s  offering, emphasizing its individuality. The Ramban adds that each Nasi maintained a different kavanah, intention, in his offering. Hence, the Torah records each Nasi’s korban separately, to underscore his individual thoughts. Horav Simcha Zissel Broide, z.l., derives from here that two actions, albeit identical, which are the result of two different machshavos, thoughts/intentions, are considered two distinct actions. In other words, since the Nesiim each had different intentions, the korbanos are viewed as…

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