The Sforno explains Moshe’s statement in the following manner. A father can guide his sons even when their opinions differ. This is due to the sons’ perception that their father love’s them. Therefore, the sons attribute positive motivations to the fathers’ leadership. Klal Yisrael, however, did not trust Moshe. They were suspicious of his behavior. This lack of trust undermined Moshe’s attempts to effectively lead Bnei Yisrael. In his unparalled humility, Moshe reinforced his perception of his shortcomings and inability to evoke Klal Yisrael’s trust. The Sforno offers an invaluable lesson in education, which is applicable both to the home…
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The Torah attributes two sins to Bnei Yisrael. There is a definite relationship between the ohbbt,n act and the ensuing sin of the ;xpxt Indeed, Chazal interpret the pasuk “Bnei Yisrael began to weep again” to teach us that the participants in the “misonenim,” evil, were also Bnei Yisrael. Horav S. Breuer, z.l., examines these two sins and discuss their connection with one another. The one word, “k’misonenim,” “as murmurers,” seems to encapsulate the entire scope of their sin. Chazal offer two views of this travesty which seem to result from the concept of “k’misonenim.” Rashi explains that “misonenim” represents…
In Shabbos (116a) the Talmud interprets this pasuk to mean, “They ceased to follow after Hashem and veered away.” Tosfos explains that they left Har Sinai “like a child who races from the classroom at the end of the day.” This seems enigmatic! Were they not to follow the Aron Ha’Kodesh when it travelled? What was their sin? Indeed, the Ramban states that had this not happened, they would have merited immediate entrance into Eretz Yisrael. Certainly, the mere fact of departing from Har Sinai was not considered inappropriate. On the contrary, they were travelling towards their goal, entrance into…
The Rambam in Hilchos Taanios (1:1-3) states that it is a positive mitzvah to cry out to Hashem and sound trumpets in response to any disaster which befalls a community. He cites the above pasuk as the source for this mitzvah. This reaction to tragedies is, in fact, one of the first steps leading to effective teshuvah, repentance. We are enjoined to contemplate our troubles, since they are a vehicle by which Hashem communicates His message to us. In his famous thesis on the Holocaust, Horav Y. Schwartz, Shlita, states that this command to search our ways renders it incumbent…