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והאיש משה ענו מאד מכל האדם אשר על פני האדמה

Now the man Moshe was exceedingly humble, more than any person on the face of the earth! (12:3)

Moshe Rabbeinu was the quintessential leader of our People. He was replete with and exemplified, every positive character trait. Yet, the one middah, character trait, with which the Torah defines Moshe is anavah, humility. This teaches us the significance of humility as being the one middah which towers above all the rest. The Shlah HaKodesh states that the word ha’adam, person, is an acronym for the three pillars of humility – Avraham Avinu, David HaMelech and Moshe Rabbeinu. Aleph – Avraham, daled – David; mem– Moshe. Three giants of humility, of which Moshe was the greatest. Moshe’s humility is indicated…

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האנכי הריתי את כל העם הזה... כי תאמר אלי שאהו בחיקך כאשר ישא האמן את הינק

Did I conceive this entire people… that You say to me, Carry them in your bosom, as a nurse carries a suckling. (11:12)

Horav Meir Shapiro, zl, interprets Moshe Rabbeinu’s lament to Hashem as analogous with the complaints issued by rabbinic leaders throughout the generations. Two words used by Moshe are not synonymous with one another. An omein is more of a governess, who raises and instructs the child. We find Mordechai being referred to as Esther’s omein, V’hu omein es Hadassah, “And he raised Hadassah” (Megillas Esther 2:7). A yoneik, on the other hand, is a young suckling infant whose interest is primarily concerning its next meal. What is the relationship between the individual who is charged with educating the child and…

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ויהי העם כמתאננים רע באזני ד'

The people took to seeking complaints; it was evil in the ears of Hashem. (11:1)

Complaining can reflect much more than simple negativity. It all depends against whom and about what one complains. A chronic complainer will invariably not be selective about what or whom he finds fault. It begins with mild grumbling about nothing of major concern, then graduates to harping about everything, anything and everyone. It, however, does not stop there. One who becomes used to denouncing everything will ultimately protest the way Hashem directs the general world, and especially this individual’s own little world. Horav Aharon Leib Shteinman, Shlita, once commented to a close student, “You should know, one who looks askance…

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עשה לך שתי חצוצרת כסף מקשה תעשה אתם והיו לך למקרא העדה ולמסע את המחנות

Make for yourself two silver trumpets – make them hammered out, and they shall be yours for the summoning of the Assembly and to cause the camps to journey. (10:2)

The Talmud Menachos 28b states: “All the vessels which Moshe made were valid for him and (remained) valid for future generations. (This is exclusive of) the Chatzotzros, silver trumpets, which were valid for him and invalid for future generations.” The limitations of age did not apply to such keilim, vessels, as the Menorah, Shulchan, Shofar; every utensil which Moshe Rabbeinu had made was perfectly kosher, valid, for all future generations. The silver trumpets were different. They were made by Moshe for his own use; no one else could use Moshe’s trumpets. They would have to fashion their own. The rationale…

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ויאמרו האנשים ההמה... למה נגרע לבלתי הקריב את קרבן ד' במועדו

Those men said to him… Why should we be diminished by not offering Hashem’s offering at the appointed time? (9:7)

A group of people, who due to their being in a state of tumah, ritual impurity, were ineligible to bring the Korban Pesach, presented themselves before Moshe Rabbeinu, asking for a dispensation of some sort. Their desire to offer the Korban Pesach was so intense that they appealed to Moshe to somehow, someway, help them experience this milestone event. As a result of their burning desire to perform the mitzvah, Hashem made them agents through whom He revealed the mitzvah of celebrating Pesach Sheni, the Second Pesach. Essentially, it was to be viewed as a makeup Pesach. This is the…

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