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וילונו כל עדת בני ישראל ממחרת על משה ועל אהרן לאמר אתם המתים את עם ד'

The entire assembly of Bnei Yisrael complained on the morrow against Moshe and Aharon, saying, “You have killed the People of Hashem!” (17:6)

Leveling the complaint at Moshe and Aharon is ludicrous. The people saw how miraculously the ground had opened up beneath the usurpers, swallowing them before returning to its normal state. Moshe and Aharon were probably just as surprised as the people. They all saw the fire that burned the 250 men who had prepared and offered the incense. Clearly, Moshe and Aharon played no role in their deaths. Furthermore, why are these men referred to as Am Hashem, the people of G-d? They certainly were not acting very much like members of the Jewish People. Horav Meir Tzvi Bergman, Shlita,…

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ויצא יעקב מבאר שבע... ושמרתיך בכל אשר תלך... כי לא אעזבך.

Yaakov departed from Be’er Sheva… I will guard you wherever you go… for I will not forsake you. (28:10,15)

Yaakov Avinu was compelled to make a hasty departure from Be’er Sheva. He would have loved living in the vicinity of his parents, but that would have meant putting his life in mortal danger. After Yaakov’s “appropriation” of the brachos, blessings, Eisav swore that he would seek ultimate revenge. This was Yaakov’s cue to take an extended trip. He stopped in Beis El, and, while he was there, he was privy to an incredible dream in which Hashem assured him of His Divine protection and blessing. It should have been all good, with the Patriarch calm and looking forward to…

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