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אשר יעשה אתם האדם וחי בהם

Which man shall carry out and by which he shall live. (18:5)

V’chai bahem – “By which he shall live (by them)” is an enjoinment to us that mitzvos, commandments, are not to come in contradistinction to life. Thus, if performing a mitzvah endangers one’s well-being, his life supersedes the mitzvah, except for the three cardinal sins of idolatry, murder and forbidden relationships. Furthermore, if violating a mitzvah is under such circumstances which would bring about a chillul, desecration, of Hashem’s Name, his life takes second place to the mitzvah. The Chiddushei HaRim views the words, v’chai bahem, as setting the standard for mitzvah performance. We are exhorted to perform mitzvos in…

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“And now write for yourselves this song and teach it to the Bnei Yisroel and put it in their mouths.” (31:19)

The Talmud in Sanhedrin (21b) states: Rava says, even if one were to inherit from his ancestors a Torah scroll it is still incumbent upon him to write a Sefer Torah or have one written for him. The Talmud bases its statement upon the above posuk which mandates the writing of a Sefer Torah. The Rambam and various other codifiers of halacha maintain this statement. There are many reasons given for the imperative to have a personal Torah written. The Sefer Hachinuch states that the reason for this mitzvah is to increase the number of Torah scrolls and, for that…

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