Emes – Page 129 – Peninim on the Torah

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5765 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5765

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5761 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5761

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5766 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5766

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5760 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5760

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5770 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5770

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5767 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5767

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5768 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5768

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5769 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5769

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

Home -> 5772 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5772

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

Rashi explains that an angel exists only to perform Hashem’s will, and his “name” reflects his mission. By asking the angel for his name, Yaakov Avinu sought to determine the nature of his mission. The angel replied that he had no established name, since the names of angels change in accordance with their mission. Horav Leib Chasman, z.l., posits that when the angel responded, “Why then do you inquire of my name?” it was a rhetorical question, constituting his response to Yaakov’s query. A person’s name indicates his essence and true nature. Adam HaRishon gave names to all of the…

You have Successfully Subscribed!

Back to Home -> Vayishlach ->

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

“Then Yaakov inquired, and he said, “Divulge, if you please, your name.” And he said, “Why then do you inquire of my name?” (32:30)

YEARS

Subscribe To Our Newsletter

You have Successfully Subscribed!