This is the first time that the descendants of Avrohom, Yitzchok and Yaakov are referred to by the name Yisroel. The reference here appears even before Yaakov’s name was officially changed by Hashem. The response of the children of Yaakov to the terrible tragedy that befell their sister emanates from a people who are already Bnei Yisroel. They already feel a part of a nation that will fight and sacrifice itself for the name of Hashem. The lofty concepts of ethics, virtue and moral dignity, are inherent in this name. It is particularly significant that the first struggle by a…
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Rashi comments: “And was she not the daughter of Yaakov? However because of her going forth she was called the daughter of Leah, since Leah was also one who went out, as it is stated “and Leah went out to greet him.” Rashi mentions the Midrash which relates Dinah’s “going out” to that she was Leah’s daughter. When Leah went out to greet Yaakov there was a tinge of immodesty in this “going out”, which reflected itself in her daughter’s “going out.” There is a lesson to be derived from this Midrash. We see that the actions of parents,…
Chazal state that this “man” was really the angel of Eisav posing as a “man.” On the surface, the story is quite straightforward; the angel waits until Yaakov is alone and then attacks him. However, there are greater ramifications in this struggle between Yaakov and Eisav’s angel. The Talmud relates the word “ecthu” (and he wrestled) to the word “ect” (dust). Rabbi Yehoshua Ben Levi said, “This teaches that the dust of their feet rose up to Hashem’s throne.” We see from this that their struggle had enormous implications that went beyond the physical aspect. This was a struggle…
“Oxen, this refers to Yosef; donkeys, this refers to Yisacher (Midrash Rabba). Yaakov sent a message to Eisav informing him of his vast wealth, in order to impress him, so that he may thereby gain favor in his eyes. This Midrash comments that Yaakov’s reference to his ox and donkey is a metaphor for Yosef and Yisacher. This seems puzzling! Yaakov’s intention is to impress Eisav with his strength and power. Why then does he set forth the two sons who represent the spiritual dimension of the twelve tribes? Yosef who is famous for being the great tzadik and Yisacher…