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“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

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“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“And the pig…it is unclean to you.” (11:7)

Professor Daniel Chavelson was a living tragedy. A brilliant scholar, who became an apostate and converted out of the faith in order to advance his secular status, he enjoyed the respect and friendship of a number of rabbinic leaders. He continued to study Torah on a consistent basis, maintaining an active correspondence of halachic responsa with these rabbis. When the Netziv, z.l., was questioned about this enigma – an individual who, although a heretic, was still held in esteem by many observant Jews, he sighed, responding with the following story: One day the wife of the town’s wealthiest man became…

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