Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
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Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi explains that the little infants of Bnei Levi were counted from the tender age of one month and up. Already at this young age, they were called by the title of honor and distinction that they would achieve as adults. Why grant such an esteemed title to a baby? Are we so sure they will live up to the title? Apparently, Shevet Levi had this “track record.” Those thirty-day-old infants were sure to grow up to become Shomrei Mishmeres HaKodesh, Guardians of the Holy Watch. Yet, how could we be so certain of their outcome? We see regrettably, how…
Rashi interprets the pasuk as an enjoinment against onoaas devarim, verbal harassment. Ridiculing someone can have an enduring effect upon his personality development. The humiliation and scorn one is subject to at the hands of others can damage his psyche, impairing his self-esteem and his ability to relate to others. Humiliation does not only result from words; it can also be the consequence of an intentional snub. There is nothing as demeaning as being ignored by others, so that one feels as if he does not exist in their eyes. While the individual should not be obsessed with his ego,…
Rashi interprets the pasuk as an enjoinment against onoaas devarim, verbal harassment. Ridiculing someone can have an enduring effect upon his personality development. The humiliation and scorn one is subject to at the hands of others can damage his psyche, impairing his self-esteem and his ability to relate to others. Humiliation does not only result from words; it can also be the consequence of an intentional snub. There is nothing as demeaning as being ignored by others, so that one feels as if he does not exist in their eyes. While the individual should not be obsessed with his ego,…
Rashi interprets the pasuk as an enjoinment against onoaas devarim, verbal harassment. Ridiculing someone can have an enduring effect upon his personality development. The humiliation and scorn one is subject to at the hands of others can damage his psyche, impairing his self-esteem and his ability to relate to others. Humiliation does not only result from words; it can also be the consequence of an intentional snub. There is nothing as demeaning as being ignored by others, so that one feels as if he does not exist in their eyes. While the individual should not be obsessed with his ego,…
