Derech Eretz – Page 76 – Peninim on the Torah

Rabbi L. Scheinbaum In Va'eschanan, 5772

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

Home -> 5769 -> Va'eschanan

Rabbi L. Scheinbaum In Va'eschanan, 5769

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

Home -> 5760 -> Va'eschanan

Rabbi L. Scheinbaum In Va'eschanan, 5760

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

Home -> 5767 -> Va'eschanan

Rabbi L. Scheinbaum In Va'eschanan, 5767

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

Home -> 5765 -> Va'eschanan

Rabbi L. Scheinbaum In Va'eschanan, 5765

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

Home -> 5766 -> Va'eschanan

Rabbi L. Scheinbaum In Va'eschanan, 5766

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

Rashi explains that Hashem commanded us to observe the Shabbos in Marah, even before the Giving of the Torah. Likewise, in regard to the mitzvah of Kibud Av v’Eim, honoring one’s parents, Rashi cites Chazal who assert that we were commanded to honor our parents in Marah. This is enigmatic, since in the parshah that tells about the manna, the Torah also details the laws of Shabbos. Why do they not say, “kaasher tzivcha,” “As He commanded you,” in the parsha of the manna? Horav Tzvi Hirsch Ferber, z.l., gives a practical response to this question. The mitzvos of Shabbos and…

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Rabbi L. Scheinbaum In 5768, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

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Rabbi L. Scheinbaum In 5770, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

Home -> Devarim -> 5772

Rabbi L. Scheinbaum In 5772, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

Home -> Devarim -> 5769

Rabbi L. Scheinbaum In 5769, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

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“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“Guard the Shabbos day to sanctify it, as Hashem, your G-d, has commanded you.” (5:12)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

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