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Rashi adds L’hanaasecha u’l’tovascha, “for your pleasure and your good.” Hashem telling Avraham to pick himself up, leave his home and family, and uproot himself and his wife to a destination that has yet to be “determined” is far from pleasureful and good. The pleasure is serving Hashem; the good is following Hashem’s command. One would be hard-pressed to find anything positive about leaving, unless, of course, one is leaving a miserable place, which was the case in Avraham Avinu’s circumstances. Imrei Shamai cites an incident that occurred concerning Horav Nochum, zl, m’Tchernobel which may be extrapolated to explain how…