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כי תבואו אל ארץ כנען... ונתתי נגע בבית ארץ אחזתכם

When you arrive in the land of Canaan… and I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

V’nasati, “and I will place.” The structure of the pasuk is such that it implies good tidings – when, in fact, it means the destruction of one’s home. Rashi explains that, when the Canaanite inhabitants of Eretz Yisrael saw that their sojourn in the Holy Land was soon coming to an end, they concealed their valuables in the walls of their homes. They were not about to enrich their Jewish victors. In order to avail His People of the Canaanite wealth, Hashem placed an affliction on the part of the wall in which the treasure was hidden. Once the tainted…

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ולקח למטהר שתי צפורים חיות טהרות... ושחט את הציפור האחת... ושלח את הצפור החיה על פני השדה

And for the person being purified there shall be taken two live clean birds… and one bird shall be slaughtered… and he shall set free the live bird upon the open field. (14:4,5,7)

As part of the process of purifying the metzora, two birds are brought as an offering to Hashem. Only one of them is killed, however, while the other one is set free. Birds are used for the korban, sacrifice, because birds are constantly chirping, and the metzora had not stopped spewing his slander when he should have kept his mouth shut. This explains why one bird is killed, but what about the second bird? Why is it released? The explanation as cited by the commentators is that the Torah is hereby circumventing a common error, thus imparting an important lesson….

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