Bracha – Page 70 – Peninim on the Torah

ועשו לי מקדש ושכנתי בתוכם

They shall make a Sanctuary for Me so that I may dwell among them. (25:8)

The Alshich HaKadosh, zl, notes the use of the word, b’socham, in them, rather than b’socho, in it. This teaches that every Jew must serve as a veritable Mishkan, Sanctuary, for Hashem. Every Jew is a mikdash me’at, miniature sanctuary. This should be our self-view, and likewise, the way we look at others. While one can accept this idea concerning gedolei Yisrael, individuals who truly represent Kavod Shomayim, the glory of Heaven, what about the ordinary person? Is the ordinary person also a mikdash me’at? First, the term “ordinary” is too general a term. I refer rather to someone who…

Home -> Mikeitz -> 5777

וקל שקי יתן לכם רחמים לפני האיש

Rabbi L. Scheinbaum In 5777, Mikeitz

And many Keil Shakkai grant you mercy before the man. (43:14)

The Midrash Tanchuma questions why Yaakov Avinu blessed his sons using the Name Keil Shakkai. They explain that our Patriarch endured much adversity in his life. While yet in the womb, he fought with his twin brother, Eisav. It was not easy growing up with such a brother, having to look over his shoulder constantly to see if Eisav was planning a terror attack against him. Finally, when the opportunity materialized, Yaakov escaped home, only to land in the home of his corrupt uncle, Lavan. After twenty years of swindling and deceit, Yaakov once again escaped. Three days later,…

Home -> Ha'azinu -> 5777

לו חכמו ישכילו זאת יבינו לאחריתם

Rabbi L. Scheinbaum In 5777, Ha'azinu

Were they wise they would comprehend this, they would discern it from their end. (32:29)

There are some things that we only seem to comprehend at the end, after we have had the bad experience, and everything good that we believed would occur does not materialize. Only then do we realize our foolishness for not listening to the voice of reason, to those who discourage us from making a bad choice. The worst part is that, even after we have supposedly learned our lesson, it does not serve as a deterrent from performing the same foolish acts over again. The Kaf HaChaim, zl, offers a powerful analogy to explain the pasuk. A man was married…

Home -> 5777 -> Chayei Sarah

ויבאה יצחק האהלה שרה אמו... וינחם יצחק אחרי אמו

Rabbi L. Scheinbaum In Chayei Sarah, 5777

And Yitzchak brought her into the tent of Sarah, his mother… and thus was Yitzchak consoled after his mother. (24:67)

Rashi teaches that the arrival of Rivkah Imeinu in the tent of her late mother-in-law, Sarah Imeinu, reestablished the practices of the first Matriarch, to the point that Yitzchak Avinu was finally consoled over his mother’s passing. The spiritual void left by Sarah’s demise seemed to be filled with the presence of Rivkah. Rashi focuses on three miracles that were regular occurrences in Sarah’s home. First, Ner daluk mei’erev Shabbos l’erev Shabbos, the candle which she lit on erev Shabbos (to usher in the Shabbos) did not burn out. It remained lit the entire week. Second, Brachah metzuyah b’issah, there…

Home -> 5777 -> Chayei Sarah

מד' יצא הדבר

Rabbi L. Scheinbaum In Chayei Sarah, 5777

The matter stemmed from Hashem! (24:50)

Anyone who has ever been involved in the area of shidduchim, matchmaking, is acutely aware of the value and verity of this pasuk. Hashem is the Divine matchmaker – end of subject. While at times we have difficulty finding rhyme or reason to explain some marriages, Hashem does, and that is all that really counts. Indeed, the Divine Providence manifest in shidduchim is so acute and lucid that one must be myopic to ignore it. There is a classic story, which occurred concerning the Rashash (Horav Shmuel Shtarshon, zl, noted commentator to Talmud Bavli), which underscores this idea. The Rashash…

Home -> 5777 -> Chayei Sarah

אלי לא תלך האשה אחרי

Rabbi L. Scheinbaum In Chayei Sarah, 5777

Perhaps the woman will not follow me? (24:39)

Rashi explains that Eliezer had a daughter whom he would have liked to see married to Yitzchak Avinu. Thus, he had a vested interest in the success or failure of his mission. Failure meant that Yitzchak might become his son-in-law. This could create pressure on even the most objective mind. The commentators wonder why, specifically at this point, when the shidduch has been successfully concluded, that Rashi mentions Eliezer’s personal negios, vested interests, rather than doing so earlier, when Avraham Avinu had originally sent him on the mission. The accepted explanation rendered by the Rishonim is that Eliezer was well…

Home -> 5777 -> Bo

החודש הזה לכם ראש חדשים

Rabbi L. Scheinbaum In Bo, 5777

This month shall be for you the beginning of the months. (12:2)

Time is our most precious Divine gift. Time is life. When we give someone our time, we are giving him a part of our life. The time we give up is a part of our life, which we can no longer retrieve. Thus, it is best that we take great care in how we spend that time. The quantity and quality of time we spend with our children manifests how much we value our relationship with them. If our relationship is all about talk, but does not involve our input of time, it is a sad commentary on that relationship….

Home -> 5763 -> Lech Lecha

Rabbi L. Scheinbaum In Lech Lecha, 5763

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

Avraham Avinu exemplified emunah, faith, in Hashem. Many people believe in Hashem, but, how many actually live with emunah? To say that one’s faith and conviction in the Almighty is integral to one’s life is truly a strong statement. There are people, however, to whom this idea applies. Hashem tests us all of the time. As believing Jews, these nisyonos, tests/trials, are an evaluation of our degree of emunah. Ostensibly, the greater one’s emunah, the more difficult is the test. A while ago, I read in one of the Jewish periodicals about the reaction of secular Jews in Eretz Yisrael…

Home -> 5767 -> Lech Lecha

Rabbi L. Scheinbaum In Lech Lecha, 5767

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

Avraham Avinu exemplified emunah, faith, in Hashem. Many people believe in Hashem, but, how many actually live with emunah? To say that one’s faith and conviction in the Almighty is integral to one’s life is truly a strong statement. There are people, however, to whom this idea applies. Hashem tests us all of the time. As believing Jews, these nisyonos, tests/trials, are an evaluation of our degree of emunah. Ostensibly, the greater one’s emunah, the more difficult is the test. A while ago, I read in one of the Jewish periodicals about the reaction of secular Jews in Eretz Yisrael…

Home -> 5760 -> Lech Lecha

Rabbi L. Scheinbaum In Lech Lecha, 5760

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

Avraham Avinu exemplified emunah, faith, in Hashem. Many people believe in Hashem, but, how many actually live with emunah? To say that one’s faith and conviction in the Almighty is integral to one’s life is truly a strong statement. There are people, however, to whom this idea applies. Hashem tests us all of the time. As believing Jews, these nisyonos, tests/trials, are an evaluation of our degree of emunah. Ostensibly, the greater one’s emunah, the more difficult is the test. A while ago, I read in one of the Jewish periodicals about the reaction of secular Jews in Eretz Yisrael…

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ועשו לי מקדש ושכנתי בתוכם

They shall make a Sanctuary for Me so that I may dwell among them. (25:8)

וקל שקי יתן לכם רחמים לפני האיש

And many Keil Shakkai grant you mercy before the man. (43:14)

לו חכמו ישכילו זאת יבינו לאחריתם

Were they wise they would comprehend this, they would discern it from their end. (32:29)

ויבאה יצחק האהלה שרה אמו... וינחם יצחק אחרי אמו

And Yitzchak brought her into the tent of Sarah, his mother… and thus was Yitzchak consoled after his mother. (24:67)

מד' יצא הדבר

The matter stemmed from Hashem! (24:50)

אלי לא תלך האשה אחרי

Perhaps the woman will not follow me? (24:39)

החודש הזה לכם ראש חדשים

This month shall be for you the beginning of the months. (12:2)

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

“And he trusted in Hashem, and He reckoned it to him as righteousness.” (15:6)

YEARS

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