Bracha – Page 66 – Peninim on the Torah

From Aram, Balak, King of Moav, led me, from the mountains of the east, “Come curse Yaakov for me, come bring anger upon Yisrael.” (23:7)

Bilaam begins his curse/blessing. His opening remarks convey a profound message. Bilaam lived in Aram, which was northeast of Eretz Yisrael. He says that Balak led him from the mountains of the east, which, according to the Midrash Tanchuma, is an allusion to the Patriarchs who were the spiritual “mountains” of the eastern world. He claims that Balak distanced him from the feelings of gratitude they both should have felt towards our ancestors. Balak’s kingdom of Moav descended from Lot, Avraham Avinu’s nephew, who lived to father children only as a result of Avraham’s intervention. Bilaam’s ancestor, Lavan, was blessed…

Home -> 5755 -> Pinchas

Rabbi L. Scheinbaum In Pinchas, 5755

Pinchas, the son of Elazar, the son of Aharon Ha’Kohen.” (25:11)

Chazal question the Torah’s tracing of Pinchas’ ancestry by placing emphasis upon the fact that he was a grandson of Aharon Ha’Kohen. They explain that after Zimri’s death, members of Shimon’s Shevet, who were cousins of Zimri, chided the members of Shevet Levi. They felt that they could not believe Pinchas was a true zealot. After all, on his mother’s side he was a grandson of Yisro, who used to fatten calves for idols. Could it be that such a person really had sincere motivation, or did he assassinate the Nasi of Shevet Shimon out of hatred or feelings of…

Home -> 5755 -> Chukas

Rabbi L. Scheinbaum In Chukas, 5755

“And they shall take to you a completely red cow, which is without blemish, and upon which a yoke has not come.” (19:2)

“And they shall take to you a completely red cow, which is without blemish, and upon which a yoke has not come.” (19:2) The Parah Adumah, Red Heifer/cow, symbolizes two seemingly conflicting concepts. On the one hand, the Parah Adumah should be completely red in color. Indeed, if only two hairs are not red, it is rendered invalid. The color red traditionally represents sin in an allusion to blood and murder. This idea is consistent with the pasuk in Yeshayah 1:18, “Though your errors will be like scarlet, they will become white as snow; though they will be red as…

Home -> 5755 -> Korach

Rabbi L. Scheinbaum In Korach, 5755

“And Korach took … they gathered together against Moshe and Aharon and they said to them, ‘It is too much for you … why do you exalt yourselves over the congregation of Hashem?'” (16:1,3)

Korach’s rebellion stands alone as the most vicious rebellion against Rabbinic authority. Korach’s attempt to usurp the leadership of Klal Yisrael from Moshe in order to undermine Divine authority over Klal Yisrael established his reputation as the paradigmatic baal machlo’kes, one who initiates conflict. What rationale can we find to explain Korach’s reprehensible behavior ? Chazal teach us that Korach maintained a prominent position in the hierarchy of the Leviim. His traits were a combination of superior qualities which few people could emulate. Descending from the family of Kehas, the most distinguished of the Levite families, he had an illustrious…

Home -> 5753 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5753

“And he said: No longer shall your name be said as Yaakov but Yisrael, for you battled with angels and with men and have prevailed” (32:29)

There are many explanations regarding the episode of Yaakov’s battle with the “man.” Indeed, the divergence between the literal and symbolic meanings of the episode is reflected in the many interpretations applied to this passage. Many commentators view the narrative as a parable for the righteous individual’s inner struggle against the forces of evil. Yaakov stands alone in the vastness, in the deep silence of the night, a mortal being in confrontation with the Divine messenger. This mysterious encounter represents the numerous struggles which surface on the eve of an approaching ordeal. The Sh’lah Hakadosh views this struggle in the…

Home -> 5753 -> Toldos

Rabbi L. Scheinbaum In Toldos, 5753

“And he (Eisav) cried out with a great and exceedingly bitter cry. (27:34)

The Torah depicts two brothers who go their separate ways. Eisav was the quintessential hunter, blood thirsty, shrewd and cunning. With his eloquent pious fraud, he was able to cultivate the love of his father. Yaakov, on the other hand, was the son who inherited his fathers characteristics. He was the simple student, the home loving son who served his parents obediently and piously. Moreshes Moshe points out that these two sons grew up with divergent lifestyles. Yaakov requested that Eisav transfer the spiritual birthright to him because it had no meaning to Eisav. Eisav readily agreed to the arrangement,…

Home -> 5753 -> Chayei Sarah

Rabbi L. Scheinbaum In Chayei Sarah, 5753

“And Hashem blessed Avraham with everything.” (24:1 )

Rashi explains that the word “kfc” alludes to the fact that Avraham was blessed with a son, since the numerical equivalent of “kfc” equals that of “ic”, which means “son.” It seems peculiar that the Torah would be so circumspect, rather than explicitly stating that Avraham was blessed with a son. Horav Nissan Alpert, z.l., offers two insightful answers to this question. Although parents make every attempt to raise children in an appropriate manner, sometimes it is to no avail. Some children grow up and unfortunately do not see “eye to eye” with their parents. The type of wife envisioned…

Home -> 5753 -> Vayeira

Rabbi L. Scheinbaum In Vayeira, 5753

“And Hashem tested Avraham.” (22:1)

Chazal state that this was the tenth time that Hashem tested Avraham Avinu’s devotion. The first nine tests were only preparations for the Akeidah, the ultimate test of faith. Horav Nissan Alpert, z.l., offers two insights regarding the Akeidah which shed light on this incident and its ramifications for the future of our People. Throughout Avraham’s previous tests, he clearly displayed his tenacious devotion and utter loyalty to Hashem’s imperative. Indeed, in Uhr Kasdim he was prepared to die for his belief. At the Akeidah, however, he indicated his willingness to give up all that he possessed for Hashem. All…

Home -> 5753 -> Lech Lecha

Rabbi L. Scheinbaum In Lech Lecha, 5753

“And I will make your seed as the dust of the earth.” (13:16) – “Look please towards Heaven and count the stars… and He said to him, “So shall be your seed.” (15:5) – “And I will unconditionally multiply your seed as the stars of the Heaven. And as the sand which is on the seashore.” (22:17)

The Torah metaphoricully compares Am Yisroel to three different substances. Horav Moshe Feinstein, z.l., suggests the following interpretation of this symbolism. In the first analogy, sand serves as a boundary for the sea. The boundary restrains the sea’s overflow and the ensuing damage of human life and property. Likewise, when man is overwhelmed by physical or emotional troubles, he finds it difficult to serve Hashem with a relaxed attitude. Thus, Hashem offers us His blessing. This blessing enables us to restrain these difficulties from overwhelming us and interfering with our service to Hashem. In the second analogy, the dust of…

Home -> 5751 -> Ki Savo

Rabbi L. Scheinbaum In Ki Savo, 5751

“And you shall build there (on Mount Evol) an altar to Hashem your G-d.” (27:5)

It seems rather peculiar that Mount Evol, the place where the curses were uttered, was chosen as the site for the erection of an altar for offering peace sacrifices and great rejoicing in tribute to Hashem. Would not Mount Gerizim, which was the site where the blessings were pronounced, have been a more suitable place? Rabbi Moshe Feinstein Zt”l points to expediency by which the curses brought about Jewish observance rather than to that of the blessings. Hashem in His infinite compassion employs disciplinary and punitive methods only as a means to induce us into the correct observance of His…

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From Aram, Balak, King of Moav, led me, from the mountains of the east, “Come curse Yaakov for me, come bring anger upon Yisrael.” (23:7)

Pinchas, the son of Elazar, the son of Aharon Ha’Kohen.” (25:11)

“And they shall take to you a completely red cow, which is without blemish, and upon which a yoke has not come.” (19:2)

“And Korach took … they gathered together against Moshe and Aharon and they said to them, ‘It is too much for you … why do you exalt yourselves over the congregation of Hashem?'” (16:1,3)

“And he said: No longer shall your name be said as Yaakov but Yisrael, for you battled with angels and with men and have prevailed” (32:29)

“And he (Eisav) cried out with a great and exceedingly bitter cry. (27:34)

“And Hashem blessed Avraham with everything.” (24:1 )

“And Hashem tested Avraham.” (22:1)

“And you shall build there (on Mount Evol) an altar to Hashem your G-d.” (27:5)

YEARS

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