When Yaakov sent messengers to Eisav, he emphasized that all that he had earned while working for Lavan did not result from his father’s blessings. They were neither from “the dew of the heavens” nor from “the fat of the land.” What prompted Yaakov to say this? Horav Noach Orlowek, Shlita, cites the Vilna Gaon who asserts that anger first originates in the mind; the angry person feels he has a legitimate reason to be angry. It later develops into words which one expresses when he vents his anger. If uncommunicated, these “words” lead to actions which can, at times,…
Back to Home -> Vayishlach ->
Essentially, the central theme of this parsha is the quest of Yaakov and Eisav for their father’s blessing. A superficial reading of the parsha suggests that Yitzchak and Rivkah each had personal reasons for favoring one twin over the other and that there was a communication problem in their home. After studying the various commentaries, one learns that this was clearly not the case. In response to the obvious question, why was Yitzchak so insistent on blessing Eisav, the Radak explains that Yitzchak was acutely aware of Eisav’s character traits. His evil behavior and rebellious, antagonistic attitude had not escaped…
Surely the Torah is not apprising us of Avraham’s success in amassing material wealth. The Torah intends to teach us the true meaning of wealth. Success is not measured by quantity, but rather by quality. Everything Avraham Avinu possessed was worthy of blessing. To possess a fortune means nothing if that fortune is not blessed. Everything that Avraham had was a source of blessing to him. Why? Horav Moshe Swift z.l. suggests that the answer lies in the fact that Avraham controlled his possessions, rather than the possessions dominating him. He had business dealings with various people; he was even…
Avraham is commended for his devotion to Hashem in standing ready to perform every request made of him. He was even prepared to sacrifice his “only son,” Yitzchak, to conform to the will of Hashem. It seems strange that he is praised for not acceding to his parental emotions, rather than for his positive affirmation of Hashem’s will. Imagine giving someone a bag of precious diamonds. One would assume that the recipient would thank the benefactor for giving the gift, rather than for not withholding it. Why is Avraham not lauded for his positive orientation? Horav Mordechai Pogremonski z.l., explains…
The “first sin” stands as the paradigm of all sin. As Horav Eli Munk z.l., notes, sin begins with a dialogue between the animal instinct and the human conscience. The deciding factor of sin is, which one will prevail? How one responds to this question determines his own personal destiny and that of future generations. In the final analysis, the success or failure of mankind is dependent upon man’s attitude towards ethics and morality. The Torah’s narrative regarding man’s first breach in obedience is the story of all moral failings. Animals respond only to their instinct, while man is blessed…
יהודה אתה יודוך אחיך... בן פורת יוסף
In Yaakov Avinu’s blessings to his sons, we see the Patriarch delineate the specific area of avodas Hashem, service to Hashem, of each individual tribe. Together, their service coalesces and the purpose of Creation is realized. Each tribe’s personality was different. This variation reflected a different approach to avodas Hashem. Yaakov’s blessing ensured that the shefa, spiritual flow from Above, would be endemic to the requirements of each individual shevet, tribe. The blessings of the Patriarch singled out two tribes for monarchy: Yehudah and Yosef. Each was uniquely suited for his role of leadership, based upon his individual character traits….
Chazal teach us that prior to Adam’s creation, a dispute arose among the angels in Heaven. Those representing the middah, character trait, of chesed, kindness, encouraged his creation since he would perform acts of kindness. Speaking on behalf of the middah of emes, truth, the angels were very negative about his creation, since man is full of falsehood. Hashem responded to this conflict by “flinging” truth to the earth and creating man. This is perplexing. Why would Hashem create man if he would be untrue? Obviously, this act of flinging truth to the earth was more of a response to…
ויחי יעקב בארץ מצרים... ויהי ימי יעקב שני חייו
The popular adage, “Today is the first day of the rest of your life,” rings true in the ears of the committed who are acutely aware of the meaning of every moment of G-d-given life. We have no guarantees. Life is short, and it is up to each and every one of us to make the most of every minute. This is unlike the attitude of some who believe that everything belongs to them. Parashas Vayechi deals primarily with the last mortal days of Yaakov Avinu: how he prepared for death, and the blessings he gave his children before he…
ולא תתאוה בית רעך... וכל אשר לרעך
In Pirkei Avos, the Tanna underscores the egregious nature of envy. Hakinah, v’hataavah, v’hakavod motziin es ha’adam min ha’olam, “Jealousy, lust and glory remove a man from the world.” The sequence of these deficient character traits intimates that envy has garnered first place. Indeed, it all starts with envy, moves on to lust and self-aggrandizement. The triple crown removes a person from the world – or, perhaps, each one has a negative effect on a person. Regardless, we see that kinah is the worst of the bunch. When one is obsessed with the possessions which his friend has, he may…
לא תוסיפו... ולא תגרעו
The Torah is complete. It requires no addition and no subtraction. If Hashem has commanded us to perform a mitzvah in a specific manner, it is perfect in the manner it was given. To append or amend is to impugn the integrity of Hashem’s command. Thus, the mitzvah of Lulav is comprised of four species – not two or five; Tzitzis are fringes on the four corners of a garment – not five or three. While it is understandable that one may not diminish from Hashem’s word, but what is wrong with giving a little extra? Why place restrictions on…
