Peninim on the Torah – Page 77 – Hebrew Academy of Cleveland

הנה אנכי הולך למות ולמה זה לי בכרה

“Look, I am going to die, of what use to me is a birthright?” (25:32)

Eisav’s negative position vis-à-vis the bechorah, birthright, is clear: He was not interested in it. His reason: “I am going to die, of what use to me is a birthright?” Rashi explains Eisav’s rationale. He was likely to die as a result of performing the sacrificial service improperly. A deeper understanding of this may be that a life of relinquishment, or spiritual life as he knew it, was tantamount to death. Eisav viewed spirituality, with its various demands and strictures, as an imposition on his desired lifestyle. He was on earth to live – not die. A sincere person understands…

Home -> 5782 -> Toldos

עקב אשר שמע אברהם בקלי וישמר משמרתי מצותי חקתי ותורתי

Sruly Schnair In Toldos, 5782

Because Avraham obeyed My voice and observed My safeguards, My commandments, My decrees, and My Torahs. (26:5)

Hashem gifted the Holy Land to Avraham Avinu due to his fidelity in obeying Hashem’s word. The Torah speaks of four categories of commandments which cover the entire corpus of Biblical and Oral Law, including Rabbinic enactments that were established to safeguard the Torah from incursion. Avraham did all this without Hashem commanding him to do so. He was able to perceive the entire Torah through Ruach HaKodesh, Divine Inspiration, and he observed it voluntarily (Ramban). Chazal teach that Avraham even adhered to the law of Eiruv Tavshilin, joining two cooked foods, in order to prepare on Yom Tov for…

Home -> 5782 -> Chayei Sarah

קבר אברהם את שרה אשתו אל מערת שדה המכפלה... היא חברון

Sruly Schnair In Chayei Sarah, 5782

Avraham buried Sarah his wife in the cave of the field of Machpeilah… which is Chevron. (23:19)

The Meoras Ha’Machpeilah is the final resting place of four couples: Adam/Chavah; Avraham/Sarah; Yitzchak/Rivkah; Yaakov/Leah. As such, it is sacred ground which no one has penetrated and returned to report about. There was, however, one person who went, entered and even, exited – Horav Avraham Azulai, zl, author of the Chesed L’Avraham, great-grandfather of the Chida, zl. The story took place in 1643, in the city of Chevron. The sultan of the Ottoman Empire decided to visit the many places of distinction that were part of his vast empire. Chevron, which is home to the Meoras Ha’Machpeilah, was one of…

Home -> 5782 -> Chayei Sarah

ואומר אל אדני אלי לא תלך האשה אחרי

Sruly Schnair In Chayei Sarah, 5782

And I said to my master, “Perhaps the woman will not follow me?” (24:39)

Rashi notes that the word u’lai, perhaps, is usually spelled with a vov. Here it is spelled without a vov, which allows for the three letters, aleph, lamed, yud to be read as eilai, to me. By using this (three letter) spelling, the Torah seeks to convey Eliezer’s personal hope. He, too, had a daughter whom he would have loved to marry off to Yitzchak. Therefore, when Eliezer asked Avraham what to do if by chance the girl refused to go with him, he was not simply asking a question; but rather hoping that she would not return with him….

Home -> 5782 -> Chayei Sarah

ואבוא היום אל העין

Sruly Schnair In Chayei Sarah, 5782

“I came today to the spring.” (24:42)

Rashi comments, “Today I embarked, and today I arrived.” This teaches us that, “kaftzah lo ha’aretz, the earth contracted for him, allowing for his journey to be miraculously shortened.” Apparently, it was critical to seal the match that day since Hashem had caused a miracle to occur in order to bring both sides together in the most expeditious manner. Horav Shlomo Levenstein, zl, offers a practical reason for Eliezer’s hastened arrival: A shidduch was presented to the distinguished rav of a community regarding his son: the daughter of a wealthy businessman who lived in a different city. The prospective father-in-law…

Home -> 5782 -> Chayei Sarah

ותאמר שתה וגם גמליך אשקה

Sruly Schnair In Chayei Sarah, 5782

And she said, “Drink, and I will even water your camels.” (24:46)

Rivkah is lauded for her incredible sensitivity and kindness in offering water to Eliezer. This was the finishing touch upon which her selection to be Yitzchak Avinu’s wife was predicated. Imagine, someone has been wearily trudging through the sun-baked wilderness. His throat is parched; he is sweating profusely. He badly needs water. Would the person who reaches out to him with a jug of water be considered especially kind or, simply a decent human being? Horav Eliyahu Dushnitzer, zl, explains that Rivkah’s greatness shone forth when she offered to water the camels as well. Eliezer had asked for a drink…

Home -> 5782 -> Vayeira

ותצחק שרה בקרבה

Sruly Schnair In Vayeira, 5782

And Sarah laughed to herself. (18:12)

Sarah Imeinu, the tzadekes, righteous and pious Matriarch, was a prophetess. Thus, her incredulous laughter begs elucidation. Is anything beyond Hashem’s ability? Indeed, it is specifically this question that Hashem presented to Avraham Avinu. Furthermore, why did Sarah deny her mirthful reaction to the news that she would have a child? It seems that when Avraham Avinu laughed at the same news, it was acceptable. Why did Sarah’s reaction draw the Almighty’s subtle rebuke? To set the record straight, Sarah Imeinu’s laughter was no different than that of Avraham; both expressed joy and gratitude. Nonetheless, Hashem saw a nuanced variation,…

Home -> 5782 -> Vayeira

ויהי בשחת אלקים את ערי הככר ויזכר אלקים את אברהם וישלח את לוט מתוך ההפכה

Sruly Schnair In Vayeira, 5782

And so it was when Hashem destroyed the cities of the plain that G-d remembered Avraham; so he sent Lot from amidst the upheaval. (19:29)

Rashi asks: What is the remembrance of Avraham concerning Lot? He explains that Hashem remembered that Lot was aware that Sarah was Avraham’s wife, and he heard Avraham say (in Egypt) that she was his sister. Lot did not divulge that Sarah Imeinu was, indeed, Avraham Avinu’s wife. Therefore, Hashem took pity on Lot. In other words, Lot was rewarded with his life because he did not inform the Egyptians that Sarah was actually Avraham’s wife. If Lot would have spoken up, the Egyptians would have killed Avraham, leaving Sarah a widow. Sarah was really Yiskah, the daughter of Haran,…

Home -> 5782 -> Vayeira

והאלקים נסה את אברהם

Sruly Schnair In Vayeira, 5782

G-d tested Avraham. (22:1)

The question is obvious: Why is the Akeidah, Binding (of Yitzchak), considered a test of Avraham Avinu’s conviction? One would think that for a thirty-seven-year old man to “stretch out his neck” and prepare to be slaughtered as an offering to Hashem is an extraordinary test of his own faith. Why is it not considered the test of Yitzchak? The commentators, each in his own idiomatic manner, offer an insightful explanation. Yitzchak Avinu achieved a level of spirituality which was extraordinary. As the first one willing to allow his father to slaughter him as a sacrifice to Hashem, Yitzchak not…

Home -> 5782 -> Vayeira

וישם אותו על המזבח ממעל לעצים

Sruly Schnair In Vayeira, 5782

And he placed him on the Altar atop the wood. (22:9)

The Yalkut Shemoni (Parashas Vayeira 101) teaches that Avraham Avinu’s eyes looked into Yitzchak Avinu’s eyes,while Yitzchak’s eyes gazed up at the Heavens. Tears dropped incessantly from Avraham’s eyes. We derive from here that Avraham did not abrogate his human emotions. He was a father whose overwhelming love for his son was evident throughout the Akeidah. His love for Hashem was evidently greater. Avraham wanted to carry out Hashem’s command with total equanimity and joy. Nonetheless, it pained him greatly that executing the command meant slaughtering his son. The Alter, zl, m’Slabodka wonders why Avraham did not subdue his emotions…

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הנה אנכי הולך למות ולמה זה לי בכרה

“Look, I am going to die, of what use to me is a birthright?” (25:32)

עקב אשר שמע אברהם בקלי וישמר משמרתי מצותי חקתי ותורתי

Because Avraham obeyed My voice and observed My safeguards, My commandments, My decrees, and My Torahs. (26:5)

קבר אברהם את שרה אשתו אל מערת שדה המכפלה... היא חברון

Avraham buried Sarah his wife in the cave of the field of Machpeilah… which is Chevron. (23:19)

ואומר אל אדני אלי לא תלך האשה אחרי

And I said to my master, “Perhaps the woman will not follow me?” (24:39)

ואבוא היום אל העין

“I came today to the spring.” (24:42)

ותאמר שתה וגם גמליך אשקה

And she said, “Drink, and I will even water your camels.” (24:46)

ותצחק שרה בקרבה

And Sarah laughed to herself. (18:12)

ויהי בשחת אלקים את ערי הככר ויזכר אלקים את אברהם וישלח את לוט מתוך ההפכה

And so it was when Hashem destroyed the cities of the plain that G-d remembered Avraham; so he sent Lot from amidst the upheaval. (19:29)

והאלקים נסה את אברהם

G-d tested Avraham. (22:1)

וישם אותו על המזבח ממעל לעצים

And he placed him on the Altar atop the wood. (22:9)

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