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ויעתר לו ד'

Hashem allowed Himself to be entreated by him. (25:22)

The text of the pasuk suggests that Hashem listened to Yitzchak’s prayer as opposed to Rivkah’s.  Chazal explain that it is not as if Rivkah’s prayer was deficient.  It is just that no comparison exists between the prayer emanating from a tzadik ben tzadik, righteous son of a righteous father, to a tzadik ben rasha, righteous son of a wicked father.  Obviously, something can be said for z’chus avos, merit of the fathers, ancestors who themselves toiled and sacrificed, so that their descendants would follow in their footsteps. Veritably, the tzadik ben tzadik is privileged to grow up in a…

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ויהי כי זקן יצחק ותכהין עיניו

And it came to pass, when Yitzchak had become old, and his eyes dimmed from seeing. (27:1)

The episode detailing the manner in which Yaakov Avinu received his rightful b’rachos remains one of the Torah’s profound enigmas.  Even after perusing Chazal and the various commentaries, one question keeps gnawing at us: Why?  If Yaakov was the Divinely designated heir to the blessings, why did events have to unfold in a manner that is layered with ambiguity?  Yitzchak Avinu is presented as elderly and nearly blind, unable to identify which one of his two sons stood before him.  Rivkah Imeinu, sensing an opportunity, directs Yaakov to present himself as Eisav in order to receive the b’rachos that were…

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הקול קול יעקב והידים ידי עשיו

The voice is Yaakov’s voice, the hands are Eisav’s hands. (27:22)

The Midrash (Pesichta Eicha Rabasi) teaches, “As long as the voice of Yaakov is heard in the shuls and houses of study, then the hands are not the hands of Eisav.”  (Eisav’s hands have no power to hurt Yaakov.)   Whenever the sound of Yaakov’s voice is not heard in shuls and batei medrash, then the hands are those of Eisav. (His destructive hands prevail.)  Horav Avraham, zl, brother of the Gaon, zl, m’Vilna, asks (Maalos HaTorah), the pasuk seems to imply the opposite of what Chazal are teaching.  The Torah says clearly that the voice is that of Yaakov –…

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ותמת שרה בקרית ארבע ... ויבא אברהם לספד לשרה ולבכתה

Sarah died in Kiryas Arba… Avraham came to eulogize Sarah and to bewail her. (23:2)

Motherhood is not easy.  From carrying a child for nine months to nurturing an infant, guiding a child through his/her formative years: elementary school, high school, bais medrash/seminary – and continuing to support that child into adulthood, an extraordinary responsibility rests upon the shoulders of a mother.  This is true under ideal conditions, when a child is healthy, and the environment in which one finds himself is conducive to growth.  What happens, however, when circumstances are anything but ideal?  Let’s face it – challenges arise – even in the most perfect scenarios.  Sudden health concerns (child, father, mother), financial difficulties,…

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ויאמר אברהם אל עבדו זקן ביתו המשל בכל אשר לו ... לא תקח אשה לבני מבנות הכנעני

And Avraham said to his servant, the elder of his household who controls all that is his … “that you do not take a wife for my son from the daughters of the Canaani.” (24:2,3)

Eliezer was Avraham Avinu’s most trusted servant and student.  He was the senior servant and also the elder of the household.  He had, however, one failing: not his fault – but tainted yichus, lineage, is never one’s fault.  Eliezer was either Nimrod’s son or grandson.  Nimrod was evil incarnate, Avraham’s archenemy who attempted to kill him.  Yet his descendant was Avraham’s most trusted aide.  This says something about Eliezer’s character, both physical and spiritual.  Nonetheless, when he alluded to Avraham that he would like his son to marry his own daughter, Avraham replied, “Sorry, you are a Canaanite, an accursed…

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ויגוע וימת אברהם בשיבה טובה זקן ושבע

And Avraham expired and died at a good old age, mature and content. (25:8)

Zakein v’savea, mature and content.  Horav Yechezkel Levenstein, zl, explains this description of Avraham Avinu’s life as zate teg, satiated days, days that were completely filled with carrying out the will of Hashem.  Our Patriarch lived 175 years, 365 days a year, 30 days a month, seven days a week, 24 hours a day – every moment devoted to serving Hashem.  The concept of wasting time did not exist.  Hashem grants us the gift of life for a purpose.  How we fill our time determines how much we value that gift.  If someone receives an appliance for which he has…

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כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו

For I have loved him, because he commands his children and his household after him. (18:19)

The Meshech Chochmah derives from the text of the pasuk yetzaveh, command, that a father has an obligation to educate his sons in mitzvos.  It goes without saying that he must restrain them from committing any sinful behavior.  Avraham Avinu was the mechanech ha’gadol, the supreme educator, whose every action was geared to teaching others how they should act. Concerning the pasuk, V’el ha’bakar ratz Avraham; “Then Avraham ran to the cattle,” Va’yitein el ha’naar va’yimaheir laasos oso, “he gave it to the youth who hurried to prepare it” (ibid. 18:6).  Rashi explains that this youth was Yishmael, and Avraham…

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וירא את המקום מרחוק

Avraham perceived the place from afar. (22:4)

The Midrash (Pirkei D’Rabbi Eliezer) depicts what transpired when Avraham “saw” Har HaMoriah, his reaction to Yitzchak also perceiving it, and his dismay when the two lads accompanying them were clueless to what father and son were seeing.  Avraham saw a cloud hovering above the mountain and recognized it as signifying Hashem’s Divine Presence.  When Yitzchak Avinu told him that he, too, had perceived this cloud, Avraham understood that Yitzchak had achieved a spiritual plateau rendering him worthy of being an offering.  The reaction changed when he asked the two lads what they were seeing.  They replied that they were…

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וישא אברהם את עיניו וירא והנה איל אחר נאחז בסדך בקרניו

And Avraham Avinu raised his eyes and saw – behold a ram! Afterwards, caught up in the thicket by its horns. (22:13)

Avraham Avinu was instructed at the last minute to desist and not lay a finger on Yitzchak (Avinu).  Chazal explain that Avraham asked whether any other method could fulfill Hashem’s command.  He was shown a ram caught in the thicket by its horns.  Avraham offered this ram as a substitute korban in place of his son.  It was never Hashem’s intention that Avraham sacrifice Yitzchak.  It was all a test.  Yitzchak’s preparedness to sacrifice his life, however, became the paradigm for Jewish commitment and devotion to Hashem.  Self-sacrifice for the Almighty and His Torah became part of our national DNA,…

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לך לך ... אל הארץ אשר אראך

Go to the land … that I will show you. (12:1)

Decision-making is among life’s greatest challenges. At times, we are uncertain about what we truly want.  At other times, what we desire is not necessarily that which is in our best interest.  We often convince ourselves that the course we have chosen is the correct one, despite the counsel of wiser individuals or the voice of common sense.  Too often, our decisions are driven more by emotion than by reason, resulting in choices that we later regret. Horav Levi Yitzchak of Berditchev, zl, offers a novel interpretation of Hashem’s command to Avraham Avinu to leave the only home he had…

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