Peninim on the Torah – Page 73 – Hebrew Academy of Cleveland

ויאמר אליהם מרגלים אתם לראות את ערות הארץ באתם

You are spies! To see the land’s nakedness you have come. (42:9)

Why did Yosef choose to accuse them of spying, rather than any other trumped-up charge? Ten men appearing and dressed in a like-manner all arriving in Egypt at exactly the same time do not quite present the modus operandi of spies. A spy attempts to blend into the community. He certainly does not call attention to himself. When ten men who have similar appearances and manner of dress enter a country from different points of entry, they are declaring, “Look at me!” This is certainly not the handiwork of spies who live by stealth. The brothers were certainly not acting…

Home -> Vayeishev -> 5782

וישראל אהב את יוסף מכל בניו... ויראו אחיו כי אתו אהב אביהם מכל אחיו וישנאו אתו... ויקנאו בו אחיו ויתנכלו אתו להמיתו

Sruly Schnair In 5782, Vayeishev

And Yisrael loved Yosef more than all his sons… His brothers saw that it was he whom their father loved most of all his brothers, so they hated him… So his brothers were jealous of him… They conspired against him to kill him. (37:1,3,4,11,18)

Writing about the lives of our Avos and Imahos, Patriarchs and Matriarchs, is extremely difficult and must be done with great trepidation. To present them on a mortal level equal to us not only denigrates them, but it is ludicrous. In the pesichah, preface, to Leket Sichos Mussar (the shmuessen, ethical discourses, of Horav Yitzchak Aizik Sher, zl, Rosh Yeshivas Slabodka, and son-in-law of the Alter, zl, of Slabodka), the Rosh Yeshivah observes that our approach toward studying Torah narrative dates back to when we were young children in cheder, elementary school. The terminology and nuances that served us then…

Home -> Vayeishev -> 5782

ויראו אחיו כי אותו אהב אביהם מכל אחיו וישנאו אותו ולא יכלו דברו לשלם

Sruly Schnair In 5782, Vayeishev

His brothers saw that it was he whom their father loved most of all his brothers, so they hated him; and they could not speak to him peaceably. (37:4)

When two people do not get along, their inability to maintain an honest discourse which has nothing to do with their disagreement is an indication of their antipathy towards one another. The brothers, regrettably, could not carry on a friendly conversation even about matters unrelated to their discord. On the other hand, as Rashi observes, their incapacity to have a conversation showed their virtue: Their integrity did not allow them to evince a show of friendliness. If they did not feel it – they did not show it. Unfortunately, their refrain from speaking also caused them to avoid rebuking Yosef…

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וישב ראובן אל הבור

Sruly Schnair In 5782, Vayeishev

Reuven returned to the pit. (37:29)

Chazal (Midrash Rabbah 24:19) ask: “Where was Reuven that he had to return?” One opinion in the Midrash contends that he was occupied with his sackcloth and his fasting as part of his penance in repenting for the deed concerning Bilhah (when he rearranged his father’s bed). Chazal record Hashem’s response to Reuven’s teshuvah, repentance: Hashem said, “No man has heretofore sinned before Me and repented. You are the first to take the initiative with regard to repentance. By your life, your descendant (Hoshea HaNavi) will one day rise and take the initiative with regard to repentance. (As it says:…

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ויהי בעת ההיא וירד יהודה מאת אחיו

Sruly Schnair In 5782, Vayeishev

It was at that time that Yehudah went down from his brothers. (38:1)

Chazal (Midrash Rabbah 85:1) make a fascinating observation, one over which we, as Jews living b’ikvessa d’Moshicha, during the epoch of Moshiach, should carefully ruminate again and again. The Torah relates that Yehudah went down from his brothers and turned away toward an Adulmite man whose name was Chirah – a seemingly benign statement. Chazal explain that Hashem was quite “occupied” during this seemingly innocuous period. The Midrash opens with a pasuk from Yirmiyahu (29:11) which implies (as per Chazal’s interpretation) that Hashem knows what is going on in everyone’s mind. He knows that while others are each individually engaged…

Home -> 5782 -> Vayishlach

ויאבק איש עמו עד עלות השחר

Sruly Schnair In Vayishlach, 5782

And a man wrestled with him until the break of dawn. (32:25)

It was in middle of the night that Yaakov Avinu encountered a “man” who fought with him until he was bested by the Patriarch. We know that this was no ordinary man – and no ordinary fight. This was none other than Eisav’s Heavenly angel, and the battle was one which represented the forces of evil against the forces of good. The angel representing Eisav lost the fight, but, throughout the millennia, he has not thrown in the towel, as he has attempted at every available juncture to turn the tide against Yaakov’s descendants. The question that confronts the reader…

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על כן לא יאכלו בני ישראל את גיד הנשה עד היום הזה

Sruly Schnair In Vayishlach, 5782

Therefore Bnei Yisrael are not to eat the Gid ha’nasheh, displaced sinew on the hip-socket,…to this day. (32:33)

When Eisav’s angel saw that he could not best Yaakov Avinu, he made one last attempt at maiming the Patriarch by striking his gid-hanashe. To commemorate this battle, Yaakov’s descendants are prohibited from consuming the nerves/sinew which are included under the rubric of gid ha’nashe. The commemoration of the miracle of Yaakov’s triumph in battle over the forces of evil seems counterproductive. Issur achilah, prohibition from eating, is a shev v’al taaseh, passive form of celebrating the miracle, the direct opposite of the manner in which we celebrate the many miracles which are part of our continued existence. Horav Moshe…

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ויקחו שני בני יעקב שמעון ולוי אחי דינה איש חרבו... ויהרגו כל זכר

Sruly Schnair In Vayishlach, 5782

And two of Yaakov’s sons, Shimon and Levi, Dinah’s brothers, each (man) took his sword… and killed every male. (34:25)

In his commentary to Nazir 29b, Rashi comments based upon the Midrash that Levi was thirteen years old at the time that he and Shimon took vengeance on the men of Shechem. Wherever the Torah uses the word ish, man, it refers to someone over the age of thirteen years. Likewise, we find that Betzalel, architect of the Mishkan, was thirteen years old when he made the Mishkan. Concerning him, the Torah writes, Ish ish mimelachato, “Each (man) of them from his work” (Shemos 36:4). Additionally, we find that the Rambam reiterated the halachah that the age of thirteen years…

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ויהי בהקשתה בלדתה ותאמר לה המילדת אל תיראי כי גם זה לך בן

Sruly Schnair In Vayishlach, 5782

And it was when she had difficulty in her labor that the midwife said to her, “Have no fear, for this one, too, is a son for you.” (35:17)

The Brisker Rav, zl, observes that Rachel Imeinu’s fear was not of dying, but rather, her anxiety resulted from her agonizing over losing a shevet, tribe, in Klal Yisrael. Thus, when the midwife told her, “Have no fear, this child will carry on your legacy as one of the Shivtei Kah, tribes of Hashem, Rachel calmed down and was prepared to confront her mortality. The Brisker Rav expressed a similar idea following the European Holocaust. He related to Horav Eliezer Palchinksy, zl, that not a day passes that he is masiach daas, diverts his attention, from thinking about his family…

Home -> 5782 -> Vayeitzei

ויצא יעקב מבאר שבע... ושמרתיך בכל אשר תלך... כי לא אעזבך.

Sruly Schnair In Vayeitzei, 5782

Yaakov departed from Be’er Sheva… I will guard you wherever you go… for I will not forsake you. (28:10,15)

Yaakov Avinu was compelled to make a hasty departure from Be’er Sheva. He would have loved living in the vicinity of his parents, but that would have meant putting his life in mortal danger. After Yaakov’s “appropriation” of the brachos, blessings, Eisav swore that he would seek ultimate revenge. This was Yaakov’s cue to take an extended trip. He stopped in Beis El, and, while he was there, he was privy to an incredible dream in which Hashem assured him of His Divine protection and blessing. It should have been all good, with the Patriarch calm and looking forward to…

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ויאמר אליהם מרגלים אתם לראות את ערות הארץ באתם

You are spies! To see the land’s nakedness you have come. (42:9)

וישראל אהב את יוסף מכל בניו... ויראו אחיו כי אתו אהב אביהם מכל אחיו וישנאו אתו... ויקנאו בו אחיו ויתנכלו אתו להמיתו

And Yisrael loved Yosef more than all his sons… His brothers saw that it was he whom their father loved most of all his brothers, so they hated him… So his brothers were jealous of him… They conspired against him to kill him. (37:1,3,4,11,18)

ויראו אחיו כי אותו אהב אביהם מכל אחיו וישנאו אותו ולא יכלו דברו לשלם

His brothers saw that it was he whom their father loved most of all his brothers, so they hated him; and they could not speak to him peaceably. (37:4)

וישב ראובן אל הבור

Reuven returned to the pit. (37:29)

ויהי בעת ההיא וירד יהודה מאת אחיו

It was at that time that Yehudah went down from his brothers. (38:1)

ויאבק איש עמו עד עלות השחר

And a man wrestled with him until the break of dawn. (32:25)

על כן לא יאכלו בני ישראל את גיד הנשה עד היום הזה

Therefore Bnei Yisrael are not to eat the Gid ha’nasheh, displaced sinew on the hip-socket,…to this day. (32:33)

ויקחו שני בני יעקב שמעון ולוי אחי דינה איש חרבו... ויהרגו כל זכר

And two of Yaakov’s sons, Shimon and Levi, Dinah’s brothers, each (man) took his sword… and killed every male. (34:25)

ויהי בהקשתה בלדתה ותאמר לה המילדת אל תיראי כי גם זה לך בן

And it was when she had difficulty in her labor that the midwife said to her, “Have no fear, for this one, too, is a son for you.” (35:17)

ויצא יעקב מבאר שבע... ושמרתיך בכל אשר תלך... כי לא אעזבך.

Yaakov departed from Be’er Sheva… I will guard you wherever you go… for I will not forsake you. (28:10,15)

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