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“Then they will confess their sin… and also for having behaved toward Me with casualness. I, too, will behave toward them with casualness.” (26:40- 41)

If they confess their sins, why does Hashem say, “I, too, will behave toward them with casualness”? Why does He not accept their repentance?  Horav  Shimon  Schwab,  z.l.,  explains  that  when  one peruses the parsha, he will note that the underlying sin for  which  Klal Yisrael is held in contempt is the sin of keri, casualness. Their lackadaisical attitude to everything is what led to their downfall. Yet, when they confess, they admit only to avonam, their actual sin. They also happen to confess to their casualness – disregarding the fact that it was specifically this apathetic observance that catalyzed their…

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“I will provide peace in the land.” (26:6)

Rashi cites the Sifra, which suggests that the positioning of the blessing of peace climaxes the precious blessings of material abundance. The Torah teaches us that peace is equivalent to all the other blessings combined. What a wonderful blessing – peace among people. Imagine a community with no strife, no controversy. Indeed, when people are embroiled in dispute, they have no time or energy to enjoy the fruits of their success. They are too busy fighting. How is peaceful co-existence achieved? Commenting on the pasuk, Ibn Ezra explains, shalom beineichem, “peace among you.” Usually, we translate beineichem as “among you.” Perhaps,…

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“If you will follow My decrees.” (26:3)

Rashi understands the concept of following Hashem’s decrees as engaging in intensive Torah study. Ameilus, toil, in Torah is a critical aspect of Torah study. The Taz in Orach Chaim 47 writes, “The Torah is retained only by he that toils in it diligently and with great intensity. Those who study Torah casually – amid comfort and without toil – will not retain it.” The study of Torah is unlike any other scholarly pursuit. For a Jew, it is his lifeblood and must be viewed as such. Horav Eliyahu Eliezer Dessler, z.l., explains that one who toils in an endeavor or…

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וכי ימוך אחיך ומטה ידו עמך והחזקת בו

“If your brother becomes impoverished and his means falter in your proximity, you shall strengthen him.” (25:35)

The responsibility to help a Jew in financial need is a serious one.  We live in a time when financial struggling has, regrettably, become a way of life for many. Throughout Jewish history, there have always been those who give and those who take. Due to circumstances beyond our control, today’s times are creating more who are relegated to take and fewer who are able to give. Yet, the Jewish people have always risen to their appellation of being rachamanim bnei rachamanim, compassionate sons of compassionate ones. We help, many doing so beyond their means. Let us peruse some of the…

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ואיש כי לא יהיה לו גאל

“If a man will have no redeemer.” (25:26)

What a terrible feeling – not to have anyone. It is our obligation  to see to it that no Jew is alone or feels alone. Some individuals make  it  their  business  to  see  to  the  physical  and emotional needs of their brethren, realizing how important this is. One individual who was a towering example of chesed at its zenith was the Skverer Rebbe, Horav Yaakov Yosef Twersky, z.l. After World War II, he took a small apartment in Bucharest, Romania. During the three years that he spent there, this tiny apartment served the physical, emotional and spiritual needs of thousands…

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ואכלתם לשבע וישבתם לבטח עליה. וכי תאמרו מה נאכל בשנה השביעת... וצויתי את ברכתי לכם בשנה הששית

“And you will eat your fill; and you will dwell securely upon it. If you will say: ‘What will we eat in the seventh year?’ …I will ordain My blessing for you in the sixth year.” (25:19-21)

Klal Yisrael is assured that, in return for observing the Shemittah laws and allowing the land to rest during the seventh year, they would  not  be  exiled.  Furthermore,  to  those  of  little  faith, who question how only one crop can sustain them for more than one year,  Hashem promises that the prosperity will be to such an extent that their questions will be without basis. Yet, the Torah felt that the question of Mah nochal, “What will we eat?” was of such significance, that it was eternalized in the Torah. This question, however, should have been asked only once. After their…

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ולא תונו איש את עמיתו

“Each one of you shall not aggrieve his fellow.” (25:17)

The Sefer Yereim contends that just as there is an admonition against onaas devarim, hurting a person with words, saying something to him  that  disconcerts  and  makes  him  feel  bad,  there  is  also  an enjoinment against looking at someone with a bad/evil look. The way we look at someone – be it with disdain, scorn, or hatred – can and does hurt. Onaas mamone is the prohibition against cheating someone financially. It is a surreptitious form of stealing. In truth, one only fools himself. Horav Menachem Mendel, z.l., m’Varko, said, “According to Halachah, one should not cheat another Jew. Lifnim meshuras…

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“When you come into the land… the land shall observe a Shabbos rest to Hashem.” (25:2)

The pasuk seems to imply that Shemittah is to commence immediately upon the arrival of Klal Yisrael in Eretz Yisrael. The Torah, however, continues, “Six  years you  may  sow  your  field,” indicating that Shemittah does not begin right away. Why is the Torah so ambiguous in conveying to us when the laws of Shemittah are to take effect? The Meshech Chochmah explains that while Hashem gave us Eretz Yisrael as a gift, certain criteria that are critical to the land’s maintenance must be met in order for the gift to endure. M’zekeinim Esbonan gives the following analogy to elucidate this idea….

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“You shall count for yourselves – from the morrow of the rest day.” (23:15)

Shavuos is not identified by the Torah with a specific day on the calendar, but as the fiftieth day after the Omer Offering. Each individual is to count every one of the days separately and clearly. Horav Chaim, z.l., m’Volozhin, was wont to say that there is one mussar sefer, book of ethical discourse, that is not “counted” among the many volumes that are available for character development and introspection. It is a simple “sefer,” with a compelling message and readily available – the clock. If a person were to stare at the clock on the wall and watch the seconds…

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“You shall not desecrate My holy Name, rather I should be sanctified among the Bnei Yisrael.” (22:32)

The sanctification of Hashem’s Name is a Jew’s primary privilege and responsibility. This obligation is all encompassing. To desecrate Hashem’s Name is a transgression of epic proportion. It is a sin that, regrettably, can occur with very little “effort” on our part.  Indeed, if one sins merely because Hashem’s will has very little bearing on his actions, then he has desecrated Hashem’s Name. If this is done in public, in the presence of ten Jews, the sin is magnified. The fundamental principles are one’s fear of Hashem and his respect for the Divine word. Sefer Yereim says that chillul Hashem is…

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