Join our weekly Peninim on the Torah list!

  • Reset

Home -> 5775 -> Lech Lecha

ויאמר מלך סדם אל אברם תן לי הנפש והרכוש קח לך... אם מחוט ועד שרוך נעל ואם אקח מכל אשר לך ולא תאמר אני העשרתי את אברם

Rabbi L. Scheinbaum
In Lech Lecha, 5775

The King of Sodom said to Avram, “Give me the people and take the possessions for yourself…” If so much as a thread or a shoe strap; or if I will take from anything that is yours! So you shall not say, “It is I who have made Avram wealthy.” (14:21,23)

Avraham Avinu was the victor in the war, and to the victor go the spoils. The king of Sodom agreed to give him whatever material booty he requested, as long as he left the people. Avraham replied that he could keep his money: “Hashem has promised to make me rich.” As Rashi explains, “I do not need you to sustain me. Hashem takes care of His own. It is a nice speech, a wonderful and magnanimous gesture on the part of the Patriarch, but he was not receiving a gift from the king of Sodom. He was receiving the spoils…

Continue Reading

Home -> 5775 -> Lech Lecha

ויהי ריב בין רעי מקנה אברם ובין רעי מקנה לוט... ויאמר אברם אל לוט אל נא תהי מריבה ביני ובינך... הפרד נא מעלי

Rabbi L. Scheinbaum
In Lech Lecha, 5775

And there was quarreling between the herdsmen of Avram’s livestock and the herdsmen of Lot’s livestock… so Avram said to Lot, “Please let there be no strife between me and you… please separate from me.” (13:7, 8, 9)

Avraham Avinu spent a lifetime reaching out to the uninitiated, regardless of their beliefs. To Avraham, the most entrenched pagan was a person who could, and should be reached. Together with his wife, Sarah Imeinu, they converted thousands to monotheism. If so, why is it specifically his nephew, Lot, a person for whom he cared, that Avraham asked to leave his presence? What was Lot’s transgression? Petty theft from the fields of others was without a doubt inappropriate behavior, but did it warrant a complete break in their relationship? What about teshuvah, repentance? Avraham made the attempt to convince everyone…

Continue Reading

Home -> 5775 -> Lech Lecha

ויהי ריב בין רעי מקנה אברם ובין רעי מקנה לוט

Rabbi L. Scheinbaum
In Lech Lecha, 5775

And there was a quarrel between the herdsmen of Avram’s livestock, and the herdsmen of Lot’s livestock. (13:7)

Avraham Avinu’s cattle went out with their mouths muzzled, specifically so that they would not eat what did not belong to him. Lot did not seem to maintain this stringency. His animals ate whenever and wherever they pleased. This caused friction between the two. As a result, Avraham asked Lot to separate from him, to choose any area that he pleased, and he would go elsewhere. This way they could remain “friends,” and Lot could do as he pleased without suffering the pain and rebuke. Rav Yosef B’chor Shor explains further that Avraham was concerned, “What would the neighbors say…

Continue Reading

Home -> 5775 -> Lech Lecha

ויקח אברם את שרי אשתו... ואת כל רכושם אשר רכשו ואת הנפש אשר עשו בחרן

Rabbi L. Scheinbaum
In Lech Lecha, 5775

Avram took his wife Sarai… and all their wealth that they had amassed, and the souls they had made in Charan. (12:5)

Rashi explains that the nefesh, souls, which they made in Charan, is a reference to the many people who Avraham Avinu and Sarah Imeinu were able to pluck from the grasp of the pagans and inspire with the monotheistic belief. These converts to Hashem followed the ones who had “made” them. Avraham’s raison d’etre in life was to promulgate the belief in Hashem. To teach the truth was not enough if he did not convert the people. A successful teacher is one who impacts the lives of his students. This was our Patriarch’s goal, his life’s work. Indeed, every endeavor…

Continue Reading

Home -> 5775 -> Lech Lecha

ואעשך לגוי גדול ואברכך ואגדלה שמך והיה ברכה

Rabbi L. Scheinbaum
In Lech Lecha, 5775

And I will make of you a great nation; and I will bless you, and I will make your name great, and you will be a blessing. (12:2)

In an alternative explanation, Rashi says, “‘And I will make you a great nation” is a reference to the words Elokei Avraham, G-d of Avraham, which is recited in the beginning of Shemoneh Esrai. Vaavarchecha, ‘and I will bless you,’ refers to Elokei Yitzchak; and Vaagadlah shemecha refers to Elokei Yaakov. While I might think that they conclude the blessing of the Avos, Patriarchs, with all three of them, the pasuk states Ve’heyei b’rachah, ‘And you will be a blessing,’ Becha chosmin, v’lo bahem, ‘With you, Avraham, they conclude the blessing, and not with them.’” A well-known exposition is attributed…

Continue Reading

Home -> 5775 -> Korach

ודתן ואבירם יצאו נצבים פתח אהליהם

Rabbi L. Scheinbaum
In Korach, 5775

And Dasan and Aviram came out and stood at the door of their tents. (16:27)

Rashi explains that these two reshaim, miscreants, who acted as Moshe Rabbeinu’s nemeses, going back to Egypt, were here again to do what they were good at: harassing and undermining our nation’s leader. When Moshe came by, they remained firm and resolute in their commitment to degrade and humiliate Moshe in every way. One wonders how these individuals survived so long. Eighty percent of the Jewish People who were in Egypt died during the three days of the plague of darkness. Dasan and Aviram did not. They continued their subversive activities at every juncture of Klal Yisrael’s journey. Yet, they…

Continue Reading

Home -> 5775 -> Korach

ואון בן פלת

Rabbi L. Scheinbaum
In Korach, 5775

And On ben Peles. (16:1)

On ben Peles was one of the original leaders of the Korach dispute. Yet, he was ultimately absent from the end confrontation; thus, he was spared the horrible punishment meted out to Korach and his followers. In the Talmud Sanhedrin 109a, Chazal teach that On was blessed with a wise and righteous wife, who saw where this confrontation was going and devised a plan, a logical argument, by which she was able to convince her husband to stay “home.” She said to him, “What do you (personally) have to benefit from this folly? Regardless who emerges the winner, Moshe or…

Continue Reading

Home -> 5775 -> Korach

ויקח קרח בן יצהר בן קהת בן לוי

Rabbi L. Scheinbaum
In Korach, 5775

And Korach ben Yitzhar ben Kehas ben Levi took. (16:1)

Rashi observes that the name of the family Patriarch, Yaakov Avinu, is not mentioned. He quotes the Midrash Tanchuma that explains that Yaakov pleaded that his name not be associated with Korach’s controversy. While this may be laudable, it is not as if his name is never associated with Korach. Indeed, in Sefer Divrei Hayamim (I: 6:23), where the service in the Bais Hamikdash is detailed, the entire yichus, pedigree, is detailed, and the Patriarch’s name is mentioned. The question is obvious: The fact that Yaakov’s name is not mentioned does not detract from reality that he was Korach’s ancestor;…

Continue Reading

Home -> 5775 -> Korach

ויקח קרח

Rabbi L. Scheinbaum
In Korach, 5775

And Korach took. (16:1)

Was Korach a fool? Absolutely not. Did he lack yiraas Shomayim, fear of Heaven? No. indeed, Chazal teach that Korach was a chacham gadol, very wise man, a pikeach, clever and astute person. He was among those Leviim who carried the Aron HaKodesh, Holy Ark. What happened to all of this chochmah, pikchus and yiraas Shomayim? His eye deceived him. He saw a great and distinguished lineage descending from him. Shmuel HaNavi, the great prophet, was one of his descendants. Such lineage can turn anyone’s head. First of all, Korach was correct in what he saw. He was the progenitor…

Continue Reading

Home -> Ki Sisa -> 5775

כי עם קשה עורף הוא

Rabbi L. Scheinbaum
In 5775, Ki Sisa

For they are a stiff-necked nation. (34:9)

When the Torah describes the sin of the Golden Calf, we observe Hashem referring to the Jewish People as “a stiff-necked nation.” It almost implies that it was this character trait – that seems to be inherently Jewish – which is blamed for their capitulation to the Golden Calf. It, therefore, begs elucidation why Moshe Rabbeinu uses this very same character trait as a defense for saving the Jews? How can a trait which appears to have played a pivotal and negative role in the catalyzation of such an egregious sin, actually be the reason that Moshe presents to Hashem…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!