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ושבענו מטובך

V’sabeinu mituvecha. And satisfy us from Your bounty.

Satisfaction is elusive for some people. In Pirkei Avos, the Tanna extols one who is sameach b’chelko, happy with his lot. This means that he does not determine financial success by how much he has accrued, but, rather, by what he has – period. He understands that he is blessed according to what Hashem has determined his needs are. Everyone receives from Hashem enough to meet his needs. Many of us are dissatisfied with just having our “needs” filled. We also want to satisfy our “wants.” It does not work that way. A truly wealthy person is a satisfied person….

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שמעון ולוי אחים כלי חמס מכרתיהם ... ארור אפם כי עז ועברתם כי קשתה

Shimon and Levi are brothers; their weaponry is a stolen trade…Cursed is their wrath for it is intense and their age for it is harsh. (49:5,6)

The greatest blessing a parent (or anyone, for that matter) can confer upon a child is to tell him the truth about himself. If the subject of the blessing suffers from a shortcoming, his/her parent should note it and advise him/her about how to address the issues arising from this failing. Some parents and mentors shy away from relating the truth for fear of a negative reaction. This alone is proof that something is very wrong and should be addressed. Yaakov Avinu showed us the way, as he admonished his sons while he blessed them. After all, what value can…

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ואני נתתי לך שכם אחד על אחיך אשר לקחתי...בחרבי ובקשתי

And as for me, I have given you Shechem – one portion more than your brothers, which I took…with my sword and my bow. (48:22)

B’charbi u’b’kashti, with my sword and with my bow. Rashi interprets sword and bow as: sword – sharp wisdom; bow – prayer. Targum Onkelos translates it as tzalusi u’b’bausi; with my prayer is my supplication. Thus, Yaakov Avinu’s strength lies not in his physical prowess, but rather, in his spiritual potency. Yaakov’s prayer was much more effective than his physical strength. This is true for all of us. Our strength is in our spirituality. We vanquish the enemy with our supplications, not with our guns. Horav Shimon Pincus, zl, observes that during an eis tzarah, period of tribulation, when the numbers…

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ויקרבו ימי ישראל למות

And the days of the death of Yisrael drew near. (47:29)

The “days” of Yaakov’s death drew near.  A person does not die over a period of days; he dies in a moment. The Zohar wonders what is the meaning of the “days of death”? The Zohar explains that when the time for a person to pass from this world arrives, all of his days (which he has lived) are calculated and assessed. Each day that was spent in the service of Hashem, committed to mitzvah observance, Torah study and performance of acts of lovingkindness – is considered a day worthy of being counted. Other days, which are found lacking in…

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ויחי יעקב בארץ מצרים

Yaakov lived in the land of Egypt. (47:28)

There is a general rule concerning the placement of a new parshah/sidrah in a Torah scroll: The new Sidrah either: begins on a new line, or it is separated from the previous parshah by a nine-letter space. Parashas Vayechi is unique in that no extra space exists between it and Parashas Vayigash – the preceding parshah. Thus, Rashi calls Parashas Vayechi a parshah setumah, closed parshah. Since nothing happens in a vacuum, Rashi explains why Vayechi is “closed.” It teaches us that at the time of his passing, the mood of Yaakov Avinu’s children was “closed.” They were acutely aware…

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