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יברכך ד' וישמרך... יאר ד'... ויחנך... ישא ד'... וישם לך שלום

May Hashem bless you and safeguard you. May Hashem illuminate His Countenance… and be gracious to you… May Hashem lift His Countenance… and establish peace for you. (6:24,25,26)

The Kohanim are enjoined with blessing the Jewish People with a three-fold blessing, petitioning Hashem: to safeguard the nation (shemirah); to shine His Countenance on them and grant them chein, graciousness and favor (v’yechuneka); and to grant the third, and greatest blessing of peace (shalom). Obviously, the sequence teaches us an important principle; peace follows after one is protected, both from without and within, from internal enemies and even from himself. Favor is the result of Hashem’s blessing which we earn through the light of Torah. Without Torah, life is very dim; we do nothing but grope from one obstacle…

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איש או אישה כי יפלא לנדר נדר נזיר להזיר לד'

A man or a woman who shall disassociate himself by taking a Nazirite vow of abstinence for the sake of Hashem. (6:2)

While Judaism does not encourage extremism of any kind, it nonetheless makes provisions for those who desire or feel that they must live outside or beyond society’s conventional norms. Thus, the Torah channels this tendency, as it does with all human drives (and obsessions), into serving Hashem. The case in question is the nazir who has taken upon himself the added restrictions of abstaining from all wine and grape products – fruit products that otherwise have no Biblical or Rabbinic prohibitions placed on them. Furthermore, as a member of society in which almost all public and private celebrations include wine…

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איש אשר יתן לכהן לו יהיה

What a man gives to the Kohen shall be his. (5:10)

Simply, this means that the man who gives of his material assets to the Kohen is not really giving it away; actually, it is an investment that will continue to give back. Lo yihiyeh, “it will remain his,” forever, in his stead. We have heard the maxim, Tzedakah tatzil mi’maves, “charity protects/saves from death.” It is not as if charity is an added therapy. It is actually a preventative agent that wards off the Angel of Death. It is an added antibody which fights and eradicates the disease which might take one’s life. Why? Lo yihiyeh, “it is his;” it…

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ויעשו כן בני ישראל וישלחו אותם אל מחוץ למחנה כאשר דבר ד' אל משה

Bnei Yisrael did so; they expelled them to the outskirts of the camps, as Hashem had spoken to Moshe. (5:4)

The Sifsei Kohen views this pasuk as an enormous accolade regarding the character of Klal Yisrael. The nation sent out from their camps only those individuals who were so enjoined by Hashem. The zav was sent out only from two camps: Shechinah and Leviah. Machane Yisrael welcomed both him and the metzora, despite the nature of their diseases. They did only what Hashem had asked of them – and no more. They could easily have said, “Why should we allow the zav and metzora – individuals whose illnesses are repulsive in nature and who are ritually contaminated – to remain…

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