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Hashem G-d said, “It is not good that man be alone; I will make him a helper corresponding to him.” (2:18)

Sforno focuses on the concept of eizer k’negdo, “a helper corresponding to him” and interprets it as being the defining point in the relationship between husband and wife. He explains that “it is not good that man be alone.” The intended purpose in creating man in the image and likeness of Hashem will not be realized if man has to occupy himself alone in order to supply the needs of life. He must have a helper that is equal to him in image and likeness, so that the helper is able to appreciate his needs and meet them at the…

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“And Hashem G-d formed the man of dust from the ground, and He blew into his nostrils the soul of Life.” (2:7)

Man is comprised of two aspects: spiritual and physical. The guf, body, is his physical dimension; the neshamah, soul, the “chelek Elokah miMaal,” portion which comes directly from Hashem Above, is his spiritual dimension. Life is a constant struggle between the spirit and the physical: Who will prevail? Horav Sholom Schwadron, z.l., cites his rebbe Horav Leib Chasman, z.l., who explained this with the following compelling analogy. It happened that those who sought to undermine the Jewish religion were finally successful in slandering the saintly Chafetz Chaim. The government, looking for any opportunity to put away anyone who was seditious,…

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G-d said, “Let there be a firmament in the midst of the waters, and let it separate between water and water…and it was so…And there was evening and there was morning, a second day.” (1:6-8)

Although Hashem created the heavens on the first day they  remained in a state of transition. He solidified them on the second day,  creating  a  separation  between  the  waters  above  and  the waters below. For a deeper explanation of the meaning of this division between waters, one should delve into the various commentaries on  the Torah. For our purposes, we look to the end of the pesukim where the Torah writes that “it was so,” followed by the statement that this was the second  day. This is the only day of Creation about which the Torah does not say “ki…

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