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And Kayin went out from the presence of Hashem (4:16)

The Midrash relates that after this incident Kayin met his father, Adam, who inquired about his form of punishment. Kayin responded, “I performed repentance and came to an understanding (compromise) with my Maker.” This Midrash goes on to imply that Kayin was the first one to have performed the mitzvah of Teshuva. This is inconsistent, however, with a later Midrash in Parashas Vayeshev in which chazal relate that Hashem stated that Reuven is considered to have been the first one to have repented properly. In order to respond to this question, we must first analyze Kayin’s repentance. The words that…

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A fugitive and a wanderer you shall be in the land. (4:12)

Rashi explains that Kayin’s punishment was his loss of the privilege of dwelling continually in one place. He would always be a fugitive, running from one place to another. Kayin’s punishment seems somewhat peculiar since Hashem always punishes measure for measure. The punishment does not seem to be consistent with the transgression. Perhaps we may suggest an answer to these questions by applying the words of the Roziner Rebbe Z”l explaining the contrasting attitudes of Kayin and Hevel in light of their professions. The pasuk states “and Hevel was – hvhu– a shepherd of sheep, and Kayin was – vhv-…

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And the man said, the woman whom you gave to be with me, she gave me of the fruit, and I did eat. (3:12)

The parsha begins relating the narrative of the first family by telling about the creation of man and his life’s companion. The entire paradise is there for both of them. Hashem commanded them to stay away from only one fruit in Gan Eden. When Adam and Chava strolled through the garden, Adam conceded to Chava’s wish and partook of this forbidden fruit. When Hashem confronted him, he did not forthrightly accept his responsibility, but he rather responded by blaming the entire event on his wife. The Midrash Tanchuma relates that Adam’s statement was doubly wrong. First, he indicated his own…

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