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“This shall be the law of the metzora on the day of his purification.” (14:2)

We do not realize the power of the words that exit our mouths. Indeed, it is possible that a simple, innocuous comment made needlessly can have a far-reaching effect, as demonstrated by the following story: The Chafetz Chaim and another rav once set out on a three-day journey on a dvar mitzvah, a matter of religious significance. They stopped at an inn, whose impeccable kashrus standards were well-known, to have dinner. After the meal, the proprietress of the restaurant came over and asked them if they were pleased with their dinner. The Chafetz Chaim immediately responded in the affirmative. His…

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“He shall be brought to the Kohen.” (14:2)

The Kohen plays a pivotal role in the tumah and taharah, contamination and purity, of the metzora. Horav Meir Yechiel, z.l., m’Gustinin offers a profound explanation for the Kohen’s significance in this process. Realistically, when we rebuke the slanderer for his disparaging tongue, he is quick to respond, “But, I am only telling the truth.” He is justifying his iniquity with a spurious display of virtue. This false righteousness is an integral part of the slanderer’s trade. He conceals his evil with a facade of piety. This is why we bring him to the Kohen. The Kohen is a descendant…

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“This shall be the law of the metzora on the day of his purification.” (14:2)

We do not realize the power of the words that exit our mouths. Indeed, it is possible that a simple, innocuous comment made needlessly can have a far-reaching effect, as demonstrated by the following story: The Chafetz Chaim and another rav once set out on a three-day journey on a dvar mitzvah, a matter of religious significance. They stopped at an inn, whose impeccable kashrus standards were well-known, to have dinner. After the meal, the proprietress of the restaurant came over and asked them if they were pleased with their dinner. The Chafetz Chaim immediately responded in the affirmative. His…

Continue Reading

“He shall be brought to the Kohen.” (14:2)

The Kohen plays a pivotal role in the tumah and taharah, contamination and purity, of the metzora. Horav Meir Yechiel, z.l., m’Gustinin offers a profound explanation for the Kohen’s significance in this process. Realistically, when we rebuke the slanderer for his disparaging tongue, he is quick to respond, “But, I am only telling the truth.” He is justifying his iniquity with a spurious display of virtue. This false righteousness is an integral part of the slanderer’s trade. He conceals his evil with a facade of piety. This is why we bring him to the Kohen. The Kohen is a descendant…

Continue Reading

“This shall be the law of the metzora on the day of his purification.” (14:2)

We do not realize the power of the words that exit our mouths. Indeed, it is possible that a simple, innocuous comment made needlessly can have a far-reaching effect, as demonstrated by the following story: The Chafetz Chaim and another rav once set out on a three-day journey on a dvar mitzvah, a matter of religious significance. They stopped at an inn, whose impeccable kashrus standards were well-known, to have dinner. After the meal, the proprietress of the restaurant came over and asked them if they were pleased with their dinner. The Chafetz Chaim immediately responded in the affirmative. His…

Continue Reading

“He shall be brought to the Kohen.” (14:2)

The Kohen plays a pivotal role in the tumah and taharah, contamination and purity, of the metzora. Horav Meir Yechiel, z.l., m’Gustinin offers a profound explanation for the Kohen’s significance in this process. Realistically, when we rebuke the slanderer for his disparaging tongue, he is quick to respond, “But, I am only telling the truth.” He is justifying his iniquity with a spurious display of virtue. This false righteousness is an integral part of the slanderer’s trade. He conceals his evil with a facade of piety. This is why we bring him to the Kohen. The Kohen is a descendant…

Continue Reading

“This shall be the law of the metzora on the day of his purification.” (14:2)

We do not realize the power of the words that exit our mouths. Indeed, it is possible that a simple, innocuous comment made needlessly can have a far-reaching effect, as demonstrated by the following story: The Chafetz Chaim and another rav once set out on a three-day journey on a dvar mitzvah, a matter of religious significance. They stopped at an inn, whose impeccable kashrus standards were well-known, to have dinner. After the meal, the proprietress of the restaurant came over and asked them if they were pleased with their dinner. The Chafetz Chaim immediately responded in the affirmative. His…

Continue Reading

“He shall be brought to the Kohen.” (14:2)

The Kohen plays a pivotal role in the tumah and taharah, contamination and purity, of the metzora. Horav Meir Yechiel, z.l., m’Gustinin offers a profound explanation for the Kohen’s significance in this process. Realistically, when we rebuke the slanderer for his disparaging tongue, he is quick to respond, “But, I am only telling the truth.” He is justifying his iniquity with a spurious display of virtue. This false righteousness is an integral part of the slanderer’s trade. He conceals his evil with a facade of piety. This is why we bring him to the Kohen. The Kohen is a descendant…

Continue Reading

“This shall be the law of the metzora on the day of his purification.” (14:2)

We do not realize the power of the words that exit our mouths. Indeed, it is possible that a simple, innocuous comment made needlessly can have a far-reaching effect, as demonstrated by the following story: The Chafetz Chaim and another rav once set out on a three-day journey on a dvar mitzvah, a matter of religious significance. They stopped at an inn, whose impeccable kashrus standards were well-known, to have dinner. After the meal, the proprietress of the restaurant came over and asked them if they were pleased with their dinner. The Chafetz Chaim immediately responded in the affirmative. His…

Continue Reading

“He shall be brought to the Kohen.” (14:2)

The Kohen plays a pivotal role in the tumah and taharah, contamination and purity, of the metzora. Horav Meir Yechiel, z.l., m’Gustinin offers a profound explanation for the Kohen’s significance in this process. Realistically, when we rebuke the slanderer for his disparaging tongue, he is quick to respond, “But, I am only telling the truth.” He is justifying his iniquity with a spurious display of virtue. This false righteousness is an integral part of the slanderer’s trade. He conceals his evil with a facade of piety. This is why we bring him to the Kohen. The Kohen is a descendant…

Continue Reading

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