Metzora – Page 4 – Peninim on the Torah

וטבל אותם ואת הצפור החיה בדם הצפור השחוטה... וטהרו ושלח את הצפור החיה על פני השדה

And he shall dip them and the live bird into the blood of the bird that was slaughtered… he shall purify him and he shall set the live bird free upon the open field. (14:6,7)

What else should he do with the live bird? It makes sense that if one bird dies and the other bird lives, the live bird be turned loose to live out its life. Simply, the reason the Torah underscores the freedom of the live bird is that originally it had been designated as a sacrifice. In the end, it worked out that it was not used for this purpose. I might think that once the term korban, sacrifice, has been designated on a bird, it has been spiritually elevated, thus prohibited for mundane use. The Torah is teaching us that,…

Home -> 5776 -> Metzora

כי תבואו אל ארץ כנען אשר אני נותן לכם לאחוזה וננתי נגע צרעת בבית ארץ אחוזתכם

Rabbi L. Scheinbaum In Metzora, 5776

When you arrive in the land of Canaan that I give you as a possession, and I will place a tzaraas affliction upon a house. In the land of your possession (14:34)

Rashi teaches us that Moshe Rabbeinu brought good tidings when he informed the people that they would be subject to nigei battim, plagues that would strike their homes. Apparently, when the Emorites heard that the Jews were coming to attack them, they hid their gold, silver and jewelry in the walls of their homes. As a result of the negaim, the homes had to be dismantled, exposing the hidden treasures. To recap, the individual who acted inappropriately was punished with the destruction of his home. As a result of the punishment, he became the lucky winner of a hidden treasure…

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ונתתי נגע צרעת בבית ארץ אחזתכם

Rabbi L. Scheinbaum In Metzora, 5776

And I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

Chazal teach that, when Klal Yisrael was informed that their homes in Eretz Yisrael would be visited with plagues, it was actually good news. Apparently, when the Emorites who had inhabited the Holy Land heard that the Jews were coming, they hid all of their treasures in the walls of the houses. For forty years, as the Jews sojourned in the wilderness, the Emorites occupied themselves with hiding their gold and silver, lest the Jews find them. Now, when a Jew acts in such a manner that he deserves that a plague be delivered upon his house, it will ultimately…

Home -> 5775 -> Metzora

ולקח למטהר שתי צפורים חיות טהרות... ושחט את הציפור האחת... ושלח את הצפור החיה על פני השדה

Rabbi L. Scheinbaum In Metzora, 5775

And for the person being purified there shall be taken two live clean birds… and one bird shall be slaughtered… and he shall set free the live bird upon the open field. (14:4,5,7)

As part of the process of purifying the metzora, two birds are brought as an offering to Hashem. Only one of them is killed, however, while the other one is set free. Birds are used for the korban, sacrifice, because birds are constantly chirping, and the metzora had not stopped spewing his slander when he should have kept his mouth shut. This explains why one bird is killed, but what about the second bird? Why is it released? The explanation as cited by the commentators is that the Torah is hereby circumventing a common error, thus imparting an important lesson….

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כי תבואו אל ארץ כנען... ונתתי נגע בבית ארץ אחזתכם

Rabbi L. Scheinbaum In Metzora, 5775

When you arrive in the land of Canaan… and I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

V’nasati, “and I will place.” The structure of the pasuk is such that it implies good tidings – when, in fact, it means the destruction of one’s home. Rashi explains that, when the Canaanite inhabitants of Eretz Yisrael saw that their sojourn in the Holy Land was soon coming to an end, they concealed their valuables in the walls of their homes. They were not about to enrich their Jewish victors. In order to avail His People of the Canaanite wealth, Hashem placed an affliction on the part of the wall in which the treasure was hidden. Once the tainted…

Home -> 5774 -> Metzora

זאת תהיה תורת המצורע

Rabbi L. Scheinbaum In Metzora, 5774

This shall be the law of the metzora. (14:2)

The tongue has no mind. It expresses the feelings that the individual has in his heart. A positive person, whose outlook on life and people is positive, invariably speaks only good – because this is what he sees. This is what he feels in his heart. A negative person, whose view on life and people is jaundiced, speaks lashon hora, evil speech, because this is all that he knows. In other words, the best protection against lashon hora is a positive outlook. A primary component for maintaining a positive view on people is to respect others. This is increasingly difficult…

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ויצא הכהן אל מחוץ למחנה וראה הכהן והנה נרפא נגע הצרעת מן הצרוע

Rabbi L. Scheinbaum In Metzora, 5774

The Kohen shall go forth to the outside of the camp; the Kohen shall look, and behold: the tzaraas affliction has been healed from the metzora. (14:3)

The atonement of the metzora does not occur overnight. He must spend time in quarantine, away from people, alone with himself, so that he can reflect on his misdeeds. He was better than others – or so he thought. His haughtiness bred contempt for others – because, after all, he was better than they were. Being alone allows him the opportunity to realize how much “better” he really is. As soon as he comes full circle and comes down from his lofty perch, he is ready for atonement. The spiritual healing process has begun. The three-stage process of purification may…

Home -> 5774 -> Metzora

והנה פשה הנגע בבית צרעת ממארת היא בבית טמא הוא

Rabbi L. Scheinbaum In Metzora, 5774

And behold! The affliction had spread in the house: it is a malignant tzaraas in the house. (14:44)

It seems as if every type of tumah, spiritual contamination, has some form of tikkun, spiritual repair, some way to correct what has been “broken,” to fix what has been put into spiritual dysfunction – everything but tzaraas ha’bayis, a house that manifests a plague. The house must be dismantled – every component connected to the house, wood, stone, even the earth upon which it is built – must be removed. Is this not a bit extreme? Every creation has a spiritual dimension to it or else it would cease to exist: domeim, inanimate; tzomeach, growing vegetation; chai, living creations;…

Home -> 5774 -> Metzora

ואשה כי יזיב זב דמה ימים רבים... והזרתם את בני ישראל מטומאתם ולא ימתו מטומאתם

Rabbi L. Scheinbaum In Metzora, 5774

If a woman’s blood flows for many days… You shall separate Bnei Yisrael from their contamination; and they shall not die as a result of their contamination. (15:25,31)

One would think that, as people age, they become more amenable to perform teshuvah, to repent a life lived inappropriately, not in consonance with Torah dictate. Yet, this is not necessarily true. Horav Eliyahu Eliezer Dessler, zl, writes that as a person ages, the yetzer hora, evil inclination, puts on a greater battle to lay claim to this individual’s spiritual dysfunction. After leading him astray for a lifetime, he does not want to lose the battle at the very end. I have noticed this in speaking with seniors who agree with what they “hear,” but are not prepared to effect…

Home -> 5773 -> Metzora

זאת תהיה תורת המצורע

Rabbi L. Scheinbaum In Metzora, 5773

This shall be the law of the metzora. (14:2)

Tzaraas, spiritual leprosy, is not visited upon a person in a vacuum. There is a profound reason that this Heavenly punishment just happens to show up one day on a person’s body, clothing, or home. In fact, there are a number of reasons, which all have one common thread coursing between them: interpersonal relationships. The metzora is a motzi ra, brings forth slander, evil speech, arrogance – all these and much more – in their various forms. Everyone has excuses to justify their slanderous talk, whether they feel they are only telling the truth, protecting the public, calling it the…

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וטבל אותם ואת הצפור החיה בדם הצפור השחוטה... וטהרו ושלח את הצפור החיה על פני השדה

And he shall dip them and the live bird into the blood of the bird that was slaughtered… he shall purify him and he shall set the live bird free upon the open field. (14:6,7)

כי תבואו אל ארץ כנען אשר אני נותן לכם לאחוזה וננתי נגע צרעת בבית ארץ אחוזתכם

When you arrive in the land of Canaan that I give you as a possession, and I will place a tzaraas affliction upon a house. In the land of your possession (14:34)

ונתתי נגע צרעת בבית ארץ אחזתכם

And I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

ולקח למטהר שתי צפורים חיות טהרות... ושחט את הציפור האחת... ושלח את הצפור החיה על פני השדה

And for the person being purified there shall be taken two live clean birds… and one bird shall be slaughtered… and he shall set free the live bird upon the open field. (14:4,5,7)

כי תבואו אל ארץ כנען... ונתתי נגע בבית ארץ אחזתכם

When you arrive in the land of Canaan… and I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

זאת תהיה תורת המצורע

This shall be the law of the metzora. (14:2)

ויצא הכהן אל מחוץ למחנה וראה הכהן והנה נרפא נגע הצרעת מן הצרוע

The Kohen shall go forth to the outside of the camp; the Kohen shall look, and behold: the tzaraas affliction has been healed from the metzora. (14:3)

והנה פשה הנגע בבית צרעת ממארת היא בבית טמא הוא

And behold! The affliction had spread in the house: it is a malignant tzaraas in the house. (14:44)

ואשה כי יזיב זב דמה ימים רבים... והזרתם את בני ישראל מטומאתם ולא ימתו מטומאתם

If a woman’s blood flows for many days… You shall separate Bnei Yisrael from their contamination; and they shall not die as a result of their contamination. (15:25,31)

זאת תהיה תורת המצורע

This shall be the law of the metzora. (14:2)

YEARS

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