Devarim – Page 8 – Peninim on the Torah

“How can I alone carry?” (1:12)

In the annual cycle of parshiyos, we always read Parashas Devarim, on the Shabbos preceding Tishah B’Av, our national day of mourning. This Shabbos is known as Shabbos Chazon, after the opening word of the Haftorah, Chazon Yeshayahu, where the Navi Yeshayahu foretells the great tragedy to befall the Jewish nation. Also, an obvious connection to Tishah B’Av is the word “Eichah,” how, which appears in Megillas Eichah, Book of Lamentations, that is read on Tishah B’Av. The Gaon M’Vilna sees a deeper connection between this parsha and Tishah B’Av in the third word of our pasuk, “levadi” – “Eichah esa…

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Rabbi L. Scheinbaum In 5765, Devarim

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

Rashi explains Moshe’s critique in the following manner: “You decided the matter to your benefit without considering that you were being disrespectful. You should have responded to the suggestion about instituting sub-leadership by saying, ‘Our teacher Moshe, from whom is it more appropriate to learn: you or your student? Is it not better to learn from you because you suffered over the Torah?’” The last few words, “because you suffered over the Torah,” seem to be superfluous. It would have been sufficient merely to posit that it is better to learn from the master than to learn from the student….

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Rabbi L. Scheinbaum In 5765, Devarim

“They came until the valley of Eshkol, and spied it out.” (1:24)

Avraham Avinu had three close friends and confidants: Avner, Eshkol and Mamre, whom he consulted when he was commanded to circumcise himself. Avner advised him not to do it because of his advanced age. Eshkol presented arguments in support of Avner’s advice. He felt that in Avraham’s weakened condition post-circumcision, his enemies would be able to overpower him. Mamre encouraged Avraham to circumcise himself. When the meraglim, spies, came to Eretz Yisrael, they stopped at Nachal Eshkol and picked a cluster of grapes which they brought back to Moshe. Horav Eli Munk, z.l., suggests an analogy between the episode of…

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Rabbi L. Scheinbaum In 5764, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

Home -> Devarim -> 5764

Rabbi L. Scheinbaum In 5764, Devarim

“How can I alone carry?” (1:12)

In the annual cycle of parshiyos, we always read Parashas Devarim, on the Shabbos preceding Tishah B’Av, our national day of mourning. This Shabbos is known as Shabbos Chazon, after the opening word of the Haftorah, Chazon Yeshayahu, where the Navi Yeshayahu foretells the great tragedy to befall the Jewish nation. Also, an obvious connection to Tishah B’Av is the word “Eichah,” how, which appears in Megillas Eichah, Book of Lamentations, that is read on Tishah B’Av. The Gaon M’Vilna sees a deeper connection between this parsha and Tishah B’Av in the third word of our pasuk, “levadi” – “Eichah esa…

Home -> Devarim -> 5764

Rabbi L. Scheinbaum In 5764, Devarim

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

Rashi explains Moshe’s critique in the following manner: “You decided the matter to your benefit without considering that you were being disrespectful. You should have responded to the suggestion about instituting sub-leadership by saying, ‘Our teacher Moshe, from whom is it more appropriate to learn: you or your student? Is it not better to learn from you because you suffered over the Torah?’” The last few words, “because you suffered over the Torah,” seem to be superfluous. It would have been sufficient merely to posit that it is better to learn from the master than to learn from the student….

Home -> Devarim -> 5764

Rabbi L. Scheinbaum In 5764, Devarim

“They came until the valley of Eshkol, and spied it out.” (1:24)

Avraham Avinu had three close friends and confidants: Avner, Eshkol and Mamre, whom he consulted when he was commanded to circumcise himself. Avner advised him not to do it because of his advanced age. Eshkol presented arguments in support of Avner’s advice. He felt that in Avraham’s weakened condition post-circumcision, his enemies would be able to overpower him. Mamre encouraged Avraham to circumcise himself. When the meraglim, spies, came to Eretz Yisrael, they stopped at Nachal Eshkol and picked a cluster of grapes which they brought back to Moshe. Horav Eli Munk, z.l., suggests an analogy between the episode of…

Home -> Devarim -> 5763

Rabbi L. Scheinbaum In 5763, Devarim

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

In this pasuk, Moshe Rabbeinu bids farewell to his flock. His leadership of the nascent nation is coming to an end, as he is about to leave this world. His predecessor, Yaakov Avinu, blessed his sons before he left this world. His blessing took on the form of rebuke, since rebuke represents true blessing. To guide someone out of love, to point out his shortcomings constructively with the hope that it will steer him onto the correct path of life is a blessing of the highest order. Indeed, when we see another person doing something wrong, we are obligated to…

Home -> Devarim -> 5763

Rabbi L. Scheinbaum In 5763, Devarim

“How can I alone carry?” (1:12)

In the annual cycle of parshiyos, we always read Parashas Devarim, on the Shabbos preceding Tishah B’Av, our national day of mourning. This Shabbos is known as Shabbos Chazon, after the opening word of the Haftorah, Chazon Yeshayahu, where the Navi Yeshayahu foretells the great tragedy to befall the Jewish nation. Also, an obvious connection to Tishah B’Av is the word “Eichah,” how, which appears in Megillas Eichah, Book of Lamentations, that is read on Tishah B’Av. The Gaon M’Vilna sees a deeper connection between this parsha and Tishah B’Av in the third word of our pasuk, “levadi” – “Eichah esa…

Home -> Devarim -> 5763

Rabbi L. Scheinbaum In 5763, Devarim

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

Rashi explains Moshe’s critique in the following manner: “You decided the matter to your benefit without considering that you were being disrespectful. You should have responded to the suggestion about instituting sub-leadership by saying, ‘Our teacher Moshe, from whom is it more appropriate to learn: you or your student? Is it not better to learn from you because you suffered over the Torah?’” The last few words, “because you suffered over the Torah,” seem to be superfluous. It would have been sufficient merely to posit that it is better to learn from the master than to learn from the student….

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“How can I alone carry?” (1:12)

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

“They came until the valley of Eshkol, and spied it out.” (1:24)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

“How can I alone carry?” (1:12)

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

“They came until the valley of Eshkol, and spied it out.” (1:24)

“These are the words which Moshe spoke to all Yisrael…in the wilderness, in the plain, opposite the Sea of Reeds, between Paran and Tophel, and Lavan, and Chatzeiros, and Di Zahav.” (1:1)

“How can I alone carry?” (1:12)

“You answered me and said, ‘The thing that you proposed to do is good.’” (1:14)

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