It is interesting to note that the first “you shall not” given to man concerned forbidden food. This is a very significant introduction to the Torah for Klal Yisroel, whose daily domestic activities includes keeping the laws of Kashrus. From childhood till the end of life, the Jew is confronted with prohibitions regarding the various species which are rendered unfit due to organic blemishes, improper slaughter, admixtures of milk and meat, “chometz” on Pesach, and other restrictions. The need to eat and drink is basic, immediately after the need to breathe. Therefore, this history of the first sin of mankind…
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The Midrash states that Adam, after having named the various creatures, was asked by Hashem, “What shall your name be?” He answered, “I shall be called Adam . And what is My Name? asked Hashem. To this Adam responded, “Hashem.” This interchange between Hashem and Adam obviously demands explanation. We may suggest the following: Man is able to achieve the greatest levels of intelligence and culture. He can attain such heights of profundity that he is able to select the correct name which truly describes the essential characteristic of every living creature. However, he still may not understand his own…
What can we learn from that first tragic murder in the human family? It seems implied from the narrative that Kayin was in no way provoked by his brother Hevel, since no mention is made regarding the rejection of his offering. The Torah mentions only that Hashem was pleased with Hevel’s offering as opposed to Kayin’s. It seems that Kayin’s act of violence was not induced by a momentary impulse of blind jealousy. For were this true, Kayin would have killed him on the spot. The Torah only relates that a conversation took place between the brothers, which was folllowed…