Sruly Schnair

ויבא הפליט ויגד לאברם העברי

Then there came the fugitive and told Avram, the Ivri. (14:13)

Avraham Avinu was not the first righteous person to believe in and follow Hashem. He was the first one whom Hashem chose to be the progenitor of His great nation, Klal Yisrael. Shem ben Noach is referred to as a Kohen l’Keil Elyon, Priest to the G-d on High. That seems to be a distinguished reference. Yet, Hashem passed him over for Avraham. Why? Shem was always righteous. He assisted his father in building the Teivah, Ark, and devoted his life to solitude, removing himself from society. The problem is that after witnessing the destruction of humanity and spending an…

Home -> 5780 -> Lech Lecha

אם מחוט ועד שרוך נעל ואם אקח מכל אשר לך ולא תאמר אני העשרתי את אברם.

Sruly Schnair In Lech Lecha, 5780

I will not take so much as a thread or a sandal strap of what is yours; you shall not say, “It is I who made Avram rich.” (14:23)

Avraham Avinu refused to accept any material gifts from the king of Sodom. He was not interested in the pagan patting himself on the back knowing that he had increased Avraham’s wealth. Yet, we do not find this same attitude when Pharaoh offered gifts. Avraham readily accepted them. Furthermore, when Avraham had an incident with Avimelech, in which the king sought to assuage his guilt, he, too, gave Avraham gifts, which the Patriarch also accepted. Why did he refuse the gifts from the Sodomite king, yet accept the gifts proffered by Pharaoh and Avimelech? Horav Baruch Dov Povarsky, Shlita, explains…

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אל תירא אברם אנכי מגן לך. שכרך הרבה מאד.

Sruly Schnair In Lech Lecha, 5780

Fear not, Avram, I am a shield for you. Your reward shall be very great. (15:1)

The words, “Your reward shall be very great,” imply that not only is a reward waiting for Avraham Avinu, but the reward that had normally been stored away on his behalf was not diminished as a result of the miracles which were wrought for him. Why is this? Yaakov Avinu feared that his z’chusim, merits, would be diminished as a result of Hashem’s saving him from Eisav’s reach. Why should Avraham be different? Indeed, is this not what reward is all about? Horav Yisrael Salanter, zl, quoted by Horav Boruch Dov Povarsky, Shlita, compares this world to an upscale restaurant…

Home -> 5780 -> Noach

אלה תולדות נח נח איש צדיק

Sruly Schnair In Noach, 5780

These are the offspring of Noach – Noach was a righteous man. (6:9)

There is a devout Jew in Bnei Brak who serves as an Admor, Chassidic Rebbe. He does not have a multitude of chassidim, but he has a shul, which, as a result of his being the Rebbe, is full and serves as a Torah center for Jews to gather, pray and study Torah. Horav Yitzchak Hershkowitz, Shlita (Nitzotzos), explains how a man who was not born a Rebbe could become one (Chassidic leadership is transferred from father to son/son-in-law. In any event, it is a pedigree, family transference. One does not just put up a shingle on his door and…

Home -> 5780 -> Noach

נח איש צדיק תמים היה בדרתיו כי אתך ראיתי צדיק לפני בדר הזה

Sruly Schnair In Noach, 5780

Noach was a righteous man, perfect in his generations. (6:9) For it is you that I have seen to be righteous before Me in this generation. (7:1)

The Ksav Sofer notes the description of Noach, tzaddik tamim, righteous and perfect – which is found in the opening pasuk of the parsha, as opposed to the later reference to him only as a tzaddik – as he and his family are summoned to enter the Teivah, Ark. What changed from the earlier Noach to the later Noach? He explains that the transformation came as a result of his fathering three sons, one of whom was a morally reprehensible, pernicious individual, who refused to bow to authority. Apparently, a flaw had resided in the tzaddik tamim if he had…

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וישלח את הערב ויצא יצוא ושוב עד יבשת המים מעל הארץ

Sruly Schnair In Noach, 5780

He sent out the raven, and it kept going and returning until the waters dried from upon the earth. (8:7)

The dove kept on returning with nothing in its mouth, an indication that the vegetation had not begun to grow. Noach also sent out the dove (seven days later) to see whether the waters had subsided. At first, the dove found no place that was dry. The dove returned. Seven days later, it was sent out again; this time it returned with a bitter olive in its mouth. The dove was symbolically implying, “Better that my food be bitter, but from G-d’s Hand, than sweet as honey, but dependent upon mortal man.” Chazal are teaching us an important lesson: better…

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וחם הוא אבי כנען ... וירא חם אבי כנען את ערות אביו ויגד לשני אחיו בחוץ

Sruly Schnair In Noach, 5780

Cham, being the father of Canaan. (9:18)…Cham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. (9:22)

Why does the Torah find it necessary to inform us twice that Cham was the father of Canaan? Horav Sholom Schwadron, zl, explains that the Torah is teaching us the reason that Canaan was such a morally-depraved person: his father, Cham. When one has a Cham for a father, he is hard-pressed to expunge the nefarious character traits that have likely become part of his DNA. Children inherit the nature of their parents. Does that mean that a child whose parents leave much to be desired in the areas of morality, ethicality, human decency is challenged with also being a…

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על כן יאמר כנמרד גבור ציד לפני ד'

Sruly Schnair In Noach, 5780

Therefore, it is said, “Like Nimrod a mighty hunter before Hashem.” (10:9)

Under such circumstances that there is no clearly-defined halachah that prohibits a certain activity, we will find a remonstrance such as: “It is not a Jewish thing,” or “Jewish people do not act in such a manner.” A point in question is the well-known psak, ruling, of the Noda B’Yehudah concerning hunting for sport. A wealthy Jew had just come into a sizeable estate, which included a large forest stocked with a variety of wild animals. The man asked the Noda B’Yehudah if he were permitted to hunt these animals on his newly-acquired forest. The Noda B’Yehudah replied that exclusive…

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וזאת הברכה אשר ברך משה ... את בני ישראל לפני מותו

Sruly Schnair In Bereishis, 5780

And this is the blessing with which Moshe blessed… Bnei Yisrael before his death. (33:1)

Rashi notes the apparently unnecessary phrase, lifnei moso, before his death; obviously, this took place prior to our leader’s passing from the world. After all, could Moshe Rabbeinu bless the people after his death? We understand this phrase to mean “immediately before he died.” The Maharal m’Prague comments that Moshe blessed the people at the last possible moment, to teach us that the primary role of a leader is to rebuke and guide his people. He should wait until his task is complete before blessing them. Rashi alludes to the urgency of Moshe’s blessing. Moshe knew that his death was…

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ויקבר אתו בגי בארץ מואב מול בית פעור

Sruly Schnair In Bereishis, 5780

And (he) they buried him in the valley, in the land of Moav, facing Beis Peor. (34:6)

The Talmud (Sotah 14a) explains that Moshe Rabbeinu was buried opposite the Peor idol in order to atone for the sin of Peor. What does the Peor idol have to do with the Jewish People? Indeed, if it had been Heavenly decreed that Moshe would be buried opposite Peor, could there not have been a more positive way of describing the location? Secondly, why was our quintessential Rebbe and leader buried in such an ignominious location opposite such a degenerate idol? Chazal seem to be addressing these questions when they say that Moshe was buried there in order to atone…

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ויבא הפליט ויגד לאברם העברי

Then there came the fugitive and told Avram, the Ivri. (14:13)

אם מחוט ועד שרוך נעל ואם אקח מכל אשר לך ולא תאמר אני העשרתי את אברם.

I will not take so much as a thread or a sandal strap of what is yours; you shall not say, “It is I who made Avram rich.” (14:23)

אל תירא אברם אנכי מגן לך. שכרך הרבה מאד.

Fear not, Avram, I am a shield for you. Your reward shall be very great. (15:1)

אלה תולדות נח נח איש צדיק

These are the offspring of Noach – Noach was a righteous man. (6:9)

נח איש צדיק תמים היה בדרתיו כי אתך ראיתי צדיק לפני בדר הזה

Noach was a righteous man, perfect in his generations. (6:9) For it is you that I have seen to be righteous before Me in this generation. (7:1)

וישלח את הערב ויצא יצוא ושוב עד יבשת המים מעל הארץ

He sent out the raven, and it kept going and returning until the waters dried from upon the earth. (8:7)

וחם הוא אבי כנען ... וירא חם אבי כנען את ערות אביו ויגד לשני אחיו בחוץ

Cham, being the father of Canaan. (9:18)…Cham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. (9:22)

על כן יאמר כנמרד גבור ציד לפני ד'

Therefore, it is said, “Like Nimrod a mighty hunter before Hashem.” (10:9)

וזאת הברכה אשר ברך משה ... את בני ישראל לפני מותו

And this is the blessing with which Moshe blessed… Bnei Yisrael before his death. (33:1)

ויקבר אתו בגי בארץ מואב מול בית פעור

And (he) they buried him in the valley, in the land of Moav, facing Beis Peor. (34:6)

YEARS

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