כי השוחד יעור עיני חכמים
We must endeavor to understand the necessity of a Biblical prohibition against accepting a bribe. Anyone with a modicum of intelligence understands that accepting a bribe is unethical. It perverts one’s thought process, encouraging partiality in favor of the one who offers him the bribe. The Chazon Ish, zl (Emunah U’Bitachon 3:30), teaches otherwise, explaining that the prohibition of shochad is a special decree from Hashem. It has nothing whatsoever to do with rationale. Proof positive is the fact that the Torah does not prohibit a person from issuing a halachic ruling for himself. A Jew may inspect a newly-slaughtered…