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“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

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“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

“And he (Eisav) took Machlas the daughter of Yishmael…as a wife for himself.” (28:9)

  In the Midrash, Chazal infer from the word “machlas,” which is a derivative of the word “mochal,” to forgive, that when Eisav took a wife, Hashem forgave his prior sins. Furthermore, Chazal say that when one gets married, all of his sins are forgiven. We must endeavor to understand this. Why should Eisav’s sins be forgiven because he entered into matrimony? Is marriage some kind of magic moment, such that the instant one places a ring on his kallah’s finger, all of his prior transgressions are erased? For the sin of chillul Hashem, even teshuvah, repentance on Yom Kippur…

Continue Reading

She sent and summoned Yaakov, her younger son and said to him, “Behold, your brother Eisav is consoling himself regarding you to kill you”… Rivkah said to Yitzchak, “I am disgusted with my life on account of the daughters of Cheis.” (27:42,46)

  Apparently, Rivkah was conveying two distinctly different messages. When she spoke to Yaakov, she instructed him to leave home, because Eisav was planning to kill him at the first opportune moment. However, she asserted to Yitzchak that Yaakov should leave, because the time had come for him to marry, and the daughters of Cheis were inappropriate, pagans of base character. Why did Rivkah not tell Yitzchak the truth, that Eisav was intent upon killing Yaakov? Given the situation, it would make sense for Yaakov to take an extended leave. Horav Yitzchak Zilberstein, Shlita, writes that he once heard an…

Continue Reading

She sent and summoned Yaakov, her younger son and said to him, “Behold, your brother Eisav is consoling himself regarding you to kill you”… Rivkah said to Yitzchak, “I am disgusted with my life on account of the daughters of Cheis.” (27:42,46)

  Apparently, Rivkah was conveying two distinctly different messages. When she spoke to Yaakov, she instructed him to leave home, because Eisav was planning to kill him at the first opportune moment. However, she asserted to Yitzchak that Yaakov should leave, because the time had come for him to marry, and the daughters of Cheis were inappropriate, pagans of base character. Why did Rivkah not tell Yitzchak the truth, that Eisav was intent upon killing Yaakov? Given the situation, it would make sense for Yaakov to take an extended leave. Horav Yitzchak Zilberstein, Shlita, writes that he once heard an…

Continue Reading

She sent and summoned Yaakov, her younger son and said to him, “Behold, your brother Eisav is consoling himself regarding you to kill you”… Rivkah said to Yitzchak, “I am disgusted with my life on account of the daughters of Cheis.” (27:42,46)

  Apparently, Rivkah was conveying two distinctly different messages. When she spoke to Yaakov, she instructed him to leave home, because Eisav was planning to kill him at the first opportune moment. However, she asserted to Yitzchak that Yaakov should leave, because the time had come for him to marry, and the daughters of Cheis were inappropriate, pagans of base character. Why did Rivkah not tell Yitzchak the truth, that Eisav was intent upon killing Yaakov? Given the situation, it would make sense for Yaakov to take an extended leave. Horav Yitzchak Zilberstein, Shlita, writes that he once heard an…

Continue Reading

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