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“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

  It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov  and  not  to  the  preceding  Patriarchs,  Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

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“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

  It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov  and  not  to  the  preceding  Patriarchs,  Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

Continue Reading

“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

  It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov  and  not  to  the  preceding  Patriarchs,  Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

Continue Reading

“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

  It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov  and  not  to  the  preceding  Patriarchs,  Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

Continue Reading

“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

  It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov  and  not  to  the  preceding  Patriarchs,  Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

Continue Reading

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

  In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us    about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

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“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

  In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us    about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

Continue Reading

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

  In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us    about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

Continue Reading

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

  In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us    about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

Continue Reading

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

  In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us    about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

Continue Reading

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